Caratat Conderset and Mary Napier Rowe

Conderset Caratat and Mary Napier Rowe, sitting on their front porch. This picture was prob ably taken while they were living in Mountainville.

Excerpts taken from histories by Loretta Rowe Burnside and Jennie Allred Brotherson. Both Histories can be found in the History of Mountainville by Melba Hill.

Caratat Conderset Rowe, son of William Niblo Rowe and Candace Branchard Rowe, was born in Perry Township, Delaware County, Indianaon May 11, 1823. The family had migrated from the northeastern states. He often told his grandchildren that his name was Caratat Conderset Nichols John Rowe. The grandchildren thought this was just another joke that their witty and fun-loving grandfather was telling them. But he may have been named for the Marque de Jean Marie Antione Nicholas Caratat Condercet. Caratat was of medium height and had dark brown hair and brown eyes.

It seemed that the Rowes lived near the Latter Day Saint Church headquarters and were acquainted with the early church leaders whom they respected. As a youngster, Caratat heard the gospel from missionaries. It was not until he realized how much the “Mormons” were being persecuted for their faith that Caratat became interested. He was baptized August 12, 1842. As a young man he married Mary Napier, a lovely blue eyed, red haired Scotch lassie who was a “Mormon” convert immigrant.

Mary Napier was born March 30, 1823 in Kilayth, Lanarkshire Scotland. Her parents were Janette Gillis and John Napier. Mary was descended from the royal family of Scotland and of Ireland. Genealogists have traced her lineage back for many generations; on one line to 1700 B.C. She was of the royal line of Judah through King Zedikah according to Church records. Many interesting facts are thus brought out concerning her ancestral lines and their history.

When missionaries of the Church of Jesus Christ of Latter Day Saints preached the gospel in Scotland, Mary and her sister Isabella were converted. They were baptized, though it is not known if at the same time. Mary and Isabella were the only ones of their family to come to America. It is not known at this time if Isabella ever came to Utah. Elder Franklin D. Richards was one of the missionaries who preached the gospel to Mary.

Mary’s great faith and the friendships she gained kept her happy. She seemed to enjoy the spiritual gift of Vision of Prophecy. Many times she knew of coming events before they actually occurred. Shortly after their marriage came the call for enlistments in the Mormon Battalion. Caratat joined with his two cousins, William and Manning Rowe. The Battalion left Fort Leavenworth, Kansas and marched toward the southwest to prevent further trouble between the United States Government and Mexico. The trials and hardships the men endured are well known. A sick detachment of men were sent to Pueblo, Colorado to spend the winter of 1846-47.

During the journey William Rowe became very ill and was unable to walk. The officer in charge thought this poor sick man would die. He advised the company to leave him there and move on. Caratat sat cross-legged on the ground beside his sick cousin. With his musket across his lap, he refused to leave. Finally, the officer in charge gave an order and William was lifted into a wagon. He recovered and was able to endure the journey into Utah.

Bound for Utah with the sick detachment, which included 140 members of the Batallion, were 40 Saints, 29 wagons, one carriage, 100 horses and 300 cattle. This company arrived in Utah just five days after the arrival of the first company of pioneers. (July 29, 1847).

Caratat traveled east to meet his family. He left Salt Lake Valley on August 26, 1847. During the journey his feet were frozen. While Caratat had been away with the battalion, his wife, Mary, lived with Caratat’s parents in Iowa. Caratat Conderset Rowe, Jr. was born in Iowa on August 10, 1848/49. Candace Blanchard Rowe was born July 24, 1851 while the family was still in Iowa.

The family were members of a wagon train company which left Kanesville, Iowa in 1853 headed by Henry B. Jolley. They arrived in the Salt Lake Valley on September 15, 1852. Caratat and his family settled in Payson in Utah County. Here three children were born: William Napier, born 15 September 1853; Jennett Sterling, born 24 August 1855; and a son, Ilinian (called Allen, Lin or Leen) born 12 July 1858.

When the Walker War was raging, Caratat served under the rank of Second Lieutenant. He was a member of Company “B” of the Payson Post of the Nauvoo Legion and also a member of the “Silver Greys”. In 1860 the family moved to Sanpete County and settled at Mt. Pleasant. On April 23, 1861, a daughter Mary was born. For several years Caratat and his sons did farming and stock raising in Thistle Valley at Indianola. Here they were active in defense of this summer settlement when Indians were on the war path. Both Caratat and his son “Con” were active in the Blackhawk War. Whenever possible, they tried to remain on friendly terms with the Indians. “Con” learned to speak the Indian language and had many friends among them.

A more detailed description of those early days is given in the history of Indianola from Centennial History of Sanpete County, “These Our Fathers”. Indianola, originally called Thistle Valley, is located in the northern end of Sanpete County on Highway 89. As the name indicates, it was once the home of a tribe of Indians. They settled in a protected cove in the southeast part of the valley, called “Indian Hollow”. Here their horses and stock could feed throughout the winter among the cedars and in the ravines of the canyon. A large part of the valley consists of grass meadow land. It was for this reason that the early colonists of Fairview and Mt. Pleasant, among them Caratat Conderset Rowe, used this valley and Milburn Valley as summer pasture for their beef and dairy heads, their sheep and pigs.

They constructed small movable buildings called “herd houses” or “dairy houses”. The roofs of these buildings were somewhat in the manner of our sheep wagons of today and were covered with canvas. They could easily be moved about on wheels and follow the herds. In those the “herd boys” lived.

One year a herd of pigs had been brought to Thistle Valley for the summer. When they were being driven back to town, the men who were driving the pigs tgried to make them travel a little faster. As a result they all died from becoming overheated. The particular spot on the road about half way between Indianola and Hilltop is still known as the “Hog Dugway”.

Peter Gottfredsen, Caratat Conderset Rowe, Coderset Rowe Jr., Nathan Staker and his sons, Aaron and Joseph, were some of the herders of these flocks. Peter Gottfredsen in his book, “Indian Depredations in Utah” notes that after the close of the Tintic War in 1856, the Indians were comparatively peaceful until 1863. They again became dissatisfied, thinking that their hunting grounds were being taken from them by the white settlers.

In June 1866, Captain Albert P. Dewey of Colonel Kimball’s command was ordered to establish a key post in Thistle Valley. There were 22 cavalry and 35 infantry, the latter under Captain Jesse West. A few days later, they were attacked by a band of Indians under “Chief Black Hawk”. The battle lasted all day and Charles Brown of Draper was killed. If help had not arrived from Mt. Pleasant, there isno doubt that the Indians would have taken the camp.

The mountain now known as “Blackhawk” was used by Chief Black Hawk and his warriors as a signal point. Just east of this peak, in the Red Cliffs, is an old Indian burial ground. Undoubtedly, the Indians killed during the Blackhawk War were buried there. Many of the older Indians were buried here after they made peace with the whites.

One of the most horrible deeds committed during the Blackhawk War by the Indians was the massacre of the John Given family in the Thistle Valley on the morning of May 26, 1865. John Given, his wife, son and three small daughters were killed instantly. Two men, Charles Brown and Charles Wager Leah, who lived with the Givens, were able to escape and go down the canyon to a small settlement and report what had happened. After the massacre, the Indians gathered up the possessions of the family and killed or crippled the calves, and drove off with between one hundred and two hundred head of horses and cattle into the mountains.

While Caratat was living in Indianola, he built a wagon. The wheels were sawed off log ends reinforced with pieces of iron nailed around the outside edge of the wheels. Later, Caratat, his sons, Con and Allen moved their families to a valley east of the “Round Hills” in Sanpete County. They acquired farming land. The little settlement became known as Mountainville. Caratat was presiding Elder of this branch of the Mt. Pleasant North Ward of the Church of Jesus Christ of Latter Day Saints for many years. An Indian whose name was James Onumph used to come to the home of Mary and Caratat Conderset Rowe quite often when they were living at Mountainville. Once when he was visiting with them, "Indian Jim" as he was called was talking with Grandma Mary. He asked her a question pertaining to a principle of the gospel and Mary was attempting to answer the question. She started to speak then said, "I wish that I could answer your question so that you could understand. I would like to have the language to explain it to you, and to make it clear to you". Then thge Indian said to her "Stand Up". She began to speak. Again he said, "Stand Up". Mary stood up, and began to speak to him. Onumph nodded his head and Onumph again nodded his head. It was plain that he knew what she meant. But no one else in the room could understand, even her sons and daughter-in-law. She spoke in a language which her children did not understand. But James Onumph or "Indian Jim", clearly understood what she said. Grandma Mary Napier Rowe had spoken with the spiritual gift of tongues.

John and Jane Smith Tidwell

JohnTidwell, son of William Tidwell and Sarah Goben, born 14 Jan. 1807 in Shelby Co., Kentucky.

(The following is from his own biography)
From there my father moved to Henry Co., in the same state. And there near the fork of the Kentucky River was called on to go fight for the independence of his country in the War of 1812-13. On his return home he was taken sick from much exposure and died at a place then called Fort Ball. The war was between the United States and England. Soon after the war the news came to mother of the death of my father. After the shock she moved to her father's, who lived in the county of Clay, in the State of Indiana. Her father's name was William Goben. Some little time after my mother moved to Indiana, she married a man by the name of John Conner. He was a half brother to my wife, Jane Smith. I will say here that my mother had five children by her first husband, William Tidwell, my father. Their names were John, Littleton, Nancy, Moriah, and William; all born in the state of Kentucky. After she married John Conner, her second husband, she had eight children, (namely) James, Lewis, Mary, Isaac, Wesley, Alexander, Robert and John.



On Dec. 18, 1838 I was married to Jane Smith at Marysville, Clark Co., Indiana. Sept. 25, 1835, I was baptized into the Church of Jesus Christ of Latter Day Saints, by Levi Bracken in connection with Uriah Curtis. Those two were on a mission together at that time. I was living at this time in Clark Co., Indiana. On 20 Nov. 1835, I was ordained an elder in the Church of Jesus Christ of Latter Day Siants, and left in charge of a small branch of Saints, about twelve in number, which had been baptized previous to this time. This number increased by about twenty two or twenty three.

On 11 Sept. 1839, I left Clark Co., Indiana to gather with the Church at Nauvoo, Hancock Co., Illinois. I reached there 6 Nov. 1839, where I remained until after the Martyrdom of the Prophet Joseph and his Brother, Hyrum Smith. This took place 27 June 1844. I was ordained a Seventy and organized the ninth quorum of Seventies. I must say in connection with our stay in Nauvoo, which was less than six years, we had a great deal of sickness, also trouble caused by the mobs of outlaws of the State of Illinois, who continually sought to disturb the Saints. On 10 June 1844, The Nauvoo Expositor, a libelous paper edited by the Laws and Fosters was was considered a nuisance by the city council of Nauvoo and was destroyed by the city marshall, John F. Green. Great excitement arose about this time in the County of Hancock, by the mobbers of the State of Illinois, so that the Governor of the state, Thomas Ford, with pretense of protection, came to Carthage, the county seat of Hancock County.

On 27 June 1844, while Ford was in Nauvoo with pretense of friendship, a man broke into the jail, where Joseph, the Prophet, Hyrum Smith the Patriarch, and Willard Richards and John Taylor were confined, and under pretense of the law, martyred the Saints of Hancock Co., Illinois.

On the second day of Feb., 1848 in the City of Joseph, John Tidwell and Jane Tidwell received their Patriarchal blessing by John Smith, brother of the Prophet, who was the Patriarch.

On June 5, 1852, I left Counsel Point, southwest of Kanesville, Iow for Salt Lake Valley, crossed the Missouri River 8 June 1852. The fifth company was organized for crossint the plains the presentseason by Ezra T. Benson. I was appointed Captain of the Fifth Company for crossing the plains. The Journal of the Company will be found in another book kept by the Clerk of the Company. The record of the Fifth company of 1852 shows the rest of that journey. Sept 15, we arrived in Salt Lake City.

After a few days, I moved from there to Utah County to a place called Pleasant Grove.On July 14, 1855, I was ordained a President of Seventies at Provo by Joseph Young, Andrew Moore, Uriah Curtis and David Hunt. Joseph Young took the lead, and afterward I was assigned to the thirty fourth quorum of Seventies and appointed to preside over the (??) quorum, Pleasant Grove, Utah County.

I lived at Pleasant Grove from Sept 20, 1852 until Jun. 3, 1853, when I concluded to go to some place where I could get land enough for farming, so as to provide for my family and also on account of things being in much immoral state that I feared my family would get into bad habits such as I did not wish them to do. I thought I would move to some other place so I moved to Sanpete County, a distance of about eighty miles to Mt. Pleasant, where I arrived June 13, 1859.

On the 19th of June 1859, I was appointed to take charge of the building of the East Wall of the Fort. It was 20 rds. long, 12 feet high, four feet thich at the bottom, and two feet thick at the top. This was completed before the 24th day of July of the same year. This was built to protect the people from the Indians.

John Tidwell died at Mt. Pleasant Jan. 24th 1887. He had the following children: James Harvey, William Nelson, Mary Jane, Jefferson, Lyman, Martha, Margaret, Sarah, John, Emma Jane, and Marion.




Sugar Bowl which belonged to John and Jane Tidwell



(The following is written by Lettie P. Peterson from the things she can remember being told by her mother. )
John Tidwell and his family lived in the Fort until after Chief Black Hawk was killed and the Indian troubles were partly over. Then the people began moving out of the Fort. Each family was allotted a quarter of a city block to have as their home. John Tidwell's place was on Second South and State Street, where John K. Madsen lived for many years and where Grant Johansen now lives. (1960s) The Tidwells lived at that location the rest of their lives.



John Tidwell built a two room adobe house on his place and later added two more rooms built of lumber with a large fireplace in the living room. This was the only way they had of heating their home except with a small cook stove in the kitchen. Grandmother did most of her cooking in the fireplace--baking bread on the red-hot coals in a large iron Dutch oven, boiling water and making soup in a large iron pot hung on heavy iron brackets over the fire.


I was just a small child but I can remember the blue checkered tablecloth on the table, and how good the hot bread would smell and how good it would taste spread with butter and honey! Grandmother would churn butter and sell it for 10 cents a pound and also sell eggs for 10 cents a dozen.



Grandfather engaged in farming and cattle raising--owning land west and south of Mt. Pleasant. He had several beautiful horses which were sometimes used in the parade on the fourth of July by his son, John (or Jack as he was called).



Grandfather and Grandmother had twelve children. They were born at various places from Indiana to Utah. They are: James Harvey, William Nelson, Mary Jane, Jefferson, Lyman, Nancy Ann, Martha, Margaret, Sarah, John, Emma Jane, and Emiline Mariah. (The last named is my mother.) Three of their children died in infancy.




The following is recorded in the book "Mt. Pleasant", "An elderly Englishman by the name of Lee (father of Brig Lee) was working at a shingle mill. In some way he got his arm in the machinery and it was crushed. He was taken to his home and John Tidwell was called. There were no doctors in Mt. Pleasant at that time. Mr. Lee was placed on a table and four men held him while John Tidwell performed the operation of amputating the arm, which took 40 minutes. The only operating tools available were a knife and a meat saw. Brother Lee recovered and lived many years after that incident occurred.



"John Tidwell was good at making tubs and churns and pails out of wood, bound with wooden hoops which were used by the Pioneers.
"Jane Smith Tidwell was in the first dramatic company organized in Mt. Pleasant. They played for some years both in the Fort and after the new meeting house was built outside of the Fort--wheat was accepted as cash for tickets."



Grandfather died January 24, 1887, at the age of 80, and was buried in the Mt. Pleasant City cemetery.

Andrew --- Johanna Anderson (Widergreen) Madsen

Johanna Anderson Madsen --------------Andrew Madsen Sr.

Andrew Madsen was born on March 3, 1835 on his father's farm, located near the little village of Svinninge, Osherred, Denmark. His fathers before him had been free men of the soil, holding their land in every sense of the word: ambitious, clean, hard-working, kind, honest and deeply religious. Young Andrew assimilated these traits. Of his early childhood, he later wrote, "I received my education in a village school house and worked upon the farm, assisting my fater in earning a livlihood. Later, I worked for my uncle two years at a salary of $1.25 per month, including my board. For one year I then worked as a carpenter's apprentice and received no pay other than learning the trade, and boarding myself."

With his parents and brothers and sisters he joined the Mormon church in 1854, he being baptized on December fourth. Andrew's conversion was very real. After the family unanimously decided to gather to Zion, Andrew, with his brothers, Niels Peter and Niels and sisters Margrethe and Jacobena left their home on November 23, 1855, they began their journey to Utah. They set sail from Liverpool, England, December 6, 1855, in a company of 508 converts. Andrew recorded "Many of us became seasick. The voyage was not a pleasant one and our vessel was not equipped for so many people, so we suffered many disadvantages. We had tiers of bunks aroound the sides and boxes in the center. We were all compelled to eat off the boxes we had to sit on ... our rations were very coarse and simple, and our water supply became low, owing to the long journey."

On the nineteenth of that month a bad storm developed and continued for several weeks. On the first day of the new year, 1856, the storm became much worse and a mast cracked under the violent force of the wind. It was wrapped tightly with a chain so it could serve for the rest of the voyage. Then fire broke out under the captain's cabin and filled passenger quarters with thick suffocating smoke. With extreme effort it was extinguished. under pressure with these troublesome events, the Captain forbade all praying and singing of hymns. Andrew later wrote in his journal "This did not prevent us from fasting and praying in secret, and afterwards, better weather prevailed." On February 24, 1856, after eleven seasick weeks, filled with the dangers of storm and fire, with nearly sixty dead, they thankfully landed at New York City.

Andrew and his party proceeded to St. Louis, arriving there March 1, 1856. None of his family could speak English and it was difficult to get along. Those able to work did so when worked could be had. Andrew found work on a steamboat and was paid $2.50 per day; later he worked on a farm for $15.00 per month. About June first, President Knute Petersen gathered a company and they went to Winter Quarters (now Florence, Nebraska) where they organized to continue on to Utah. Their outfit consisted of sixty wagons with two yoke of oxen, andsix to ten persons to each wagon.

On September 16, 1856, nearly ten months after leaving their home in Denmark, Andrew and his brothers and sisters arrived in Salt Lake City. Andrew had the thrill of his lifetime when he met Brigham Young, and he was especially thrilled to realize he could understand many of the words of the Prophet.

Andrew and his family were poor when they arrived in Utah, having "one dollar in money between them." according to Andrew. However, when Lorenzo Snow was to build a fine home in Brigham City, Andrew and his brothers presented him with a keg of nails, which they had brought all the way from St. Louis. In pioneer Utah, a keg of nails was truly a rich gift. The Madsens stayed in Salt Lake only briefly, then moved to Kaysville where they divided their remaining posessions. Andrew received a pair of young steers as his share of their common property, and moved to Brigham City, where he worked as a carpenter. He was paid twelve bushels of wheat and his board, for his winter's work.

On December 21, 1856, the brothers and sisters learned that their mother, Bodil, and brother Christian had arrived in Utah and that their father, Lars, had passed away in Devil's Gate, Wyoming, when traveling with the Hodgetts oxen company. After Bodil and Christian were with them, the brothers and sisters all moved to Brigham City, a devoted and happy family. The following September 13, 1857, their brother Mads reached Salt Lake City, safely. There was a great rejoicing, for the whole family had completed the journey to Utah.

In 1857 when the United States government sent troops to the Territory of Utah, Governor Brigham Young declared the territory under martial law, and forbade the troops to enter Utah. Andrew's brothers andsisters were by then married and in March of 1858 they moved to Fort Ephraim, but Andrew stayed in the north to help the militia. They planned to burn their homes and destroy their property if thearmy actually threatened the people. While in the militia Andrew did some trading with the Indians, obtaining a red flannel shirt andsome buckskin trousers, his first suit of clothes purchased in Utah. By June the difficulties between the United States and Utah were peaceably adjusted, and the militia disbanded. Andrew took his gun, his knife and blanket and walked from Brigham City to Fort Ephraim,a distance of about two hundred miles, where he was reunited with his mother, brothers and sisters.

On December 26, 1858, Andrew was married to Johannah Elizabeth (Widergreen) Anderson. Johannah was born 15 December 1840. To them were born ten children. They were:

Hannah L- - - - - Born: September 27, 1859

Louisa B. - - - - - - - - - - August 10, 1861

Andreas- - - - - - - - - - - September 15, 1863

Annie- - - - - - - - - - - - - October 20, 1864

Emma - - - - - - - - - - - - July 15, 1866

Andrew C.- - - - - - - - - May 4, 1867

Lawritz L.- - - - - - - - - - August 2, 1869

Anthon W.- - - - - - - - - - June 18, 1871

Neil M.- - - - - - - - - - - - September 21, 1873

Hilda E.- - - - - - - - - - - - November 28, 1877

About the last of February, 1859, Andrew and a venturesome group of people left Fort Ephraim and moved north. They finally camped on the present site of Mt. Pleasant, March 20, 1859. there they built a good substantial fort to live in, following the counsel of Brigham Young. The fort walls were twelve feet high, made of good stone,andenclosed five and one half acres. Very little farming was done that first year, according to Andrew, for first the land needed to be cleared of giant sage brush and fields needed fencing.

From 1865 to 1868, Andrew participated in the Black Hawk War, and his history of that Indian uprising has been a reliable source of information.

Andrew and his brothers worked tirelessly for then common good of the community and became interested in the first steam powered saw mill, mowing machine, hay bailer, threshing machine, binder and reaper, molasses mill, and piano brought to their valley. Recognizing their need for fuel, Andrew also become interested in opening the first coal mine eat of Mt. Pleasant. Realizing the benefit a retail establishment could be to the community he helped organize the Mt. Pleasant Z.C.M.I. and was its first superintendent. When it was later dissolved, Andrewtransferred his holdings to the newly formed Union Mercantile Company, which later became the Madsen Mercantile Company. Seeing the value of rapid communication, Andrew and his brother, Mads sub scribed stock in the new telegraph line in 1865. They cut telegraph poles, transported them to and erected them on the proposed sites, to pay for their stock.

Andrew owned a two thousand acre ranch at Indianola and a twenty-five thousand acre ranch at Scofield, Utah. He owned several herds of sheep and cattle. He helped organize the first Sanpete County agricultural association and was its first treasurer. He served on the Mt. Pleasant City Council for twenty four years and acted as the first city treasurer.

In 1909 the citizens of Mt. Pleasant held a big celebration honoring their pioneers, on the fiftieth anniversary of the city, and Andrew originated a movement to erect a monument honoring the settlers of the city and preserving their names on it. He was always interested in preserving history and tradition and to this end, wrote extensive personal and community accounts in his records. They became the basis for the Mt. Pleasant book, compiled later by his daughter, Hilda. That the fellowship of the pioneers and their descendants might be preserved, Andrew organized the Mt. Pleasant Pioneer Historical Association in 1909, and served as the first president until his death six years later. In recognition of his outstanding leadership and community service he was especially honored by the Association on March 13, 1915, on his eightieth birthday, and he was presented with a gold watch, in appreciation.

Andrew was a tall, well proportioned man, his hair, light brown and eyes a gray-blue, with a clear tanned complexion and ruddy cheeks. He was strong and healthy and enjoyed wrestling with his sons. Even when grown men, they were unable to overcome him in their bouts. His active, long and eventful life closed when he passed away December 6, 1915.

(excerpts taken from the Madsen Family History)

Andrew Madsen Home

(also, Hilda Madsen Longsdorf Home, a daughter)

Peter Madsen Peel and Christine Folkman Peel

Peter Madsen Peel

The beautiful Peter Madsen Peel home was located on First West and Main Street where the Triangle Lounge now sits. It was torn down to accommodate the Seely Hinkley Garage in later years.

Peter Madsen and Christine Folkman Peel History

(excerpts taken from research by Madeline Merrill Mills a great granddaughter)

Peder Madsen Peel (Pihl, Piil) was born on the 24th of August 1820 in the town of Aaker, Bornholm, Denmark. His father, Henning was a farmer and he had a small farm just outside the town of Aaker.

Peder and his father had a wonderful feeling for each other and were very close. Both of them were small in stature and they worked well together. Peder was very apt in the mechanical things and would fix anything. He learned the blacksmith trade. He may have worked for his future father-in-law because Jergen Folkman, too, was a blacksmith. This ability to know how to do things certainly stood him in good stead in his later life.

On November 27, 1846, he married Christine Folkman, a daughter of the blacksmith. They were the same age as they were probably school friends and had known each other all their lives. She was a dark, slender young lady who moved swiftly and was happy and gay. She was the second child and daughter of eight children. They were married in the white Lutheran Church in Aaker and their first little girl, Christiane, was born the following year. She lived about ten days. They had another little girl the next year, July 25, 1848. They named her Christiane, too, but she lived only until the following March and Christiane Pihl was without a baby again.

On the 14th of November, 1850, she had a little boy, Christian Frederick, and they were so happy with him. They lived in a little house just outside of town. They had a big garden - the soil was deep and rich and things grew easily. Both Peder and Christiane had a feeling for growing things. Christiane loved flowers and the spring ones especially. The baby grew into a sturdy healthy boy, and followed his father and mother around their place in Aaker.

The first Mormon missionaries came to Bornholm in June of 1851 and had very limited success, but had baptized four people. They were called back to Copenhagen for a general conference in August of 1851, and at this time it was decided to organize a branch of the church in Bornholm.

Brothers Anthon Agren and Hans Peter Jensen came to do this. In October they moved into the Aaker section and on October 18th they were holding a meeting at the home of neighbors of Christiane's father and her brothers went over to hear what they had to say. At the meeting, the Elders said that the Lutherans were teaching false doctrine; and this made an impression the young men. Chris wrote in his autobiography that he and his brother, Peter, decided to repent of their sins but didn't want to be Mormons. Christiane's older married brother, Jeppi, was also at the meeting and he invited the missionaries to their home. He also invited his brother and father and several relatives to be there. The Elders spoke and Chris wrote that he wanted to protest what they were saying, but they proved with references of the Bible that what they said was right. Then in November there was another meeting at Jeppi's home and this time Christiane and Peder and Peder's father, Henning and mother, Karen, as well as other relatives and friends attended. It was a very inspirational meeting and right after this meeting, the very same evening, her brother, Jeppi, and his wife and cousin, Anders Ipsen, and wife, and a neighbor, Trana Johnson, decided to be baptized. All of the people from the meeting walked the mile and on-half to the beach and the five were baptized. It was very thrilling to the crowd to see the baptism done in the original way.

A few days later on the tenth of November, Peder's father, Henning, and mother, Karen, and sister Caroline, were baptized by Elder Jensen. About this time, the people of Bornholm, stirred by the Lutheran Church, began to be very unfriendly to the members and to the investigators. They made threats if people joined the Mormon Church and there were some beatings. Brother Jensen had returned to Copenhagen for Conference in November and Brother J. Jorgensen who had been ordained a priest was continuing with the meetings. Christiane's brothers and Peder's father were right in the middle of the persecutions. It was very heavy around Aaker. At one time the Elders were literally carried out of the county and threatened that they would be killed if they came back. The mob was led by the sheriff.

Christiane's brothers, Peter and Christoffer, were baptized on the 29th of November and the next morning they wee told by some customers to the blacksmith shop not to expect any more work from them because no Mormon could ever do work for them. The next day, Jeppi was ordained a Priest and also District President and his cousin, Anders Ipsen was made a Priest and his counselor. A mob with clubs were ever around. The members there in Bornholm were abused and beaten, arrested and their lives made miserable. Their jobs were threatened and some lost them, but through it all only one couple left the Church.

Every day there were more and more baptized. In February, Jeppi was called as a missionary and other missionaries, including one from Zion, Brother John Forsgren, were sent to the island to help. Peder and Christiane knew the church was true. On August 2, 1852, they went to the beach and were baptized by Brother Ole Svendsen. The mobs were relentless in their search for the missionaries and in their harassment of the members but the members continued to hold their meetings.

In the autumn of 1852, the subject of emigrating from Denmark to Utah was brought up. All the Pihls decided to leave. They got their outgoing permits on the sixth of November, 1852. But there just was not enough money for all to go, so it was decided that Peder's father and mother and sister should go. A total of 25 adults and 11 children sailed for Copenhagen to join other Scandinavian converts for the trip. They sailed for England on December 20th, 1852 via Kiel. Brother John Forsgren sailed with them. At the dock, along with a crowd of Saints, was a big crowd of hecklers but no violence occurred.

In the year of 1853, many more people were baptized. There were healings, and faith-promoting events. Violence increased, if anything, but there was much love among the Saints and everyone helped each other.

Peder and Christiane were busy getting the money together and preparing to leave. Her brother, Jeppi, who had spent one and one half years in Norway on a Mission - six months of this in jail and his wife, who had gone to Copenhagen to stay until he got back were leaving, too. The middle of December, 1853, they sailed to Copenhagen. Their brother, Chris, met them there. He had been called to the island of Lolland as a missionary. It was a wonderful reunion. As usual there was a big crowd at the dock and after the ship sailed, one of the missionaries was beaten. The ship "Slesvig" was carrying 301 Saints . President John VanCott accompanied these emigrating Saints by way of Keil, Gluckstadt, and Hull to bid them farewell at Liverpool. They sailed from Liverpool the 26th of January. The ship had been delayed because of sickness of the children. More than a dozen had died. But they sailed on the Benjamin Adams with 179 Scandinavian and six British Saints under the direction of Hans Peder Olsen.

It took more than six weeks for the trip to New Orleans. There had been sickness and several deaths on the way. Little Christian Frederick died two days before they docked. Christiane could not stand to have him buried at sea as she had seen others be and she prayed to God that if he would let her keep him until they reached land she would not cry. She carried him off the ship when it docked and Christian Frederick was buried on a knoll in a grove of trees at New Orleans. She was again without child, but at this time was expecting again. The group of Saints went up the Mississippi to St. Louis, and after staying there for awhile, went on to Westport, Missouri, now part of Kansas City, where other Scandinavian people had arrived and gathered.

A company was formed under the direction of Hans Peder Olsen as Captain. The emigrants began their journey on June 15th 1854, but some of their wagons were so heavily laden that a halt was called by Captain Olsen and messengers sent to Leavenworth, Missouri to consult with Orson Pratt of the Council of Twelve, who, that season was the emigration agent for the Church. He advanced the company enough money for 50 more wagons. It was while they were waiting that Christiane gave birth to another little boy. They named him Christian Frederick, too. He grew to manhood. Christiane had a great power of recuperation and she never complained.

One of the happiest times on the trek was when they met Erastus Snow going East on a mission to the States and he spoke to them in their own language. It was like manna from heaven in this strange land.

Peder's father and mother and sister had arrived in Salt Lake the hear before on September 13, 1852, with the john Forsgren Company. The mother was ill and exhausted from the long journey and had died on the 30th of November, just two months after their arrival. She was buried in Salt Lake. Shortly afterwards, his father and Carolyn went to Lehi to live. When Peder and his family arrived, they went on to Lehi and settled there. It was already October and cold and because they could manage nothing better, they lived in an old hut that winter. The roof was poles covered with dirt to keep out the weather. One day in the spring, as the ground got softer from thaw, the walls gave away and the poles fell in almost killing Peder's wife and baby. He immediately began to build them a cabin and they had a garden planted. Soon after this, Peder, Christiane and his father came to Salt Lake to find his mother's grave but it was unmarked and they could not find it, nor to this day do we know where it is.

The Piils lived in Lehi for several years - four in all and Caroline married Hans Yes Simpson, another Danishman. Christiane's father and brother, Peter and family came in a handcart company in the Spring of 1857, and came to Lehi to be with them. Another daughter was born to them on March 1, 1858. She was named Margaret Folkman Peel and blessed in the Lehi Ward. By this time, they had anglicized their name to "Peel".

On Sunday, March 21, 1859, President Young, because of the imminence of the arrival of Johnson's Army, issued an order for all families north of Salt Lake to travel south, and the migration south started. Peder's father and sister and husband went with it and settled at Ephraim. The trouble with Johnson's army was over in a few weeks so Peder and Christiane stayed the winter along with her father and brother, Peder, and family, but early the next spring they packed their belongings and moved to Sanpete County where his father was and they were among the first settlers of Mt. Pleasant.

Peter M. Peel passed away November 17, 1900 as a result of a paralysis of the heart after only a few hours sickness. He had was one of Mt. Pleasant's earliest and most prominent pioneers. The Book of Mt. Pleasant by Hilda Madsen Longsdorf names Peter M. Peel as Mt. Pleasant's first Blacksmith. He presided over the Scandinavian Meetings for twenty years.

Christine Folkman Peel passed away November 6, 1899. She was a faithful and kindly lady, beloved by everyone. She was a counselor to the President of the Relief Society. Whenever any of the LDS Church authorites visited Mt. Pleasant, they made the home of Sister Peel their stopping place. She and her husband, Peter M. Peel were husband and wife for fifty three years

Burns, James ------ December 2008

WHO WAS SHERIFF JAMES BURNS?
James Christopher Burns was the son of John and Lydia Ann Porter Burns. He was born in Linden-Rock Port, Atchison Missouri in September of 1849. His parents were headed for California in the Great Gold Rush of 1849.At the place known as “the Last Crossing of the Sweetwater”, in the State of Wyoming, two-month old baby James Burns was found by a company of other travelers. He was lying at his mother’s breast. Both parents lay cold in the embrace of death. They had succumbed to the deadly disease of cholera. Deadly cholera is a very contagious disease. One brave soul from the company by the name of Milton Dailey risked his life to save the baby, if possible. The kind-hearted people of the wagon train did what they could for the baby, and they put forth efforts to find any relatives.
Arriving in Salt Lake City, they found the Saints gathering for conference, and Milton Dailey, gave the baby to Brigham Young who held him in his arms before the conference gathering, told of his parents tragic death and asked for information. The baby’s aunt, his mother’s sister, was among the saints and claimed the child.
He was then taken to the home of his grandmother at Provo, Utah. His early boyhood and manhood was spent in Mt. Pleasant, where he was educated and grew to the type of man that earned the love and respect of all who came in contact with him.
He fell in love with Matilda Josephine Anderson. It was thought by many to be “love at first sight”. James Burns often remarked that when he gazed into Matilda’s eyes of blue, he knew she was the one being in the world to make him happy. They were married on the 22nd March 1869.
After the Blackhawk War, he made friends with the red men, allowing his children to play with them, learn the Indian songs and dances, and many of their phrases.
James Burns prospered and progressed and became the Sheriff of Mt. Pleasant, and later served the people of Sanpete County in the same capacity.
Then on the 24th of September 1894, he received a telegraph notice from Scott Bruno, asking him to meet him in the morning at Moroni, as there had been a sheep stealing case.
The following is taken from the writings of Niels Heber Anderson:‘Bill Brewer, Scott Bruno, Niels Heber Anderson and Sheriff James Burns confronted sheep rustlers at Reader’s Ridge back of the Horseshoe Mountain. Evidence of the changing of the ear marks and brands made it quite clear that certain sheep had been stolen.
Sheriff Burns made an attempt to place the rustlers under arrest without first disarming them. As he approached them, they shot and killed the sheriff, then warned the other men that if they did not stay out of the affair, they would receive the same treatment as had been given the sheriff.
Bill Brewer and Anderson brought the news to Spring City and Mt. Pleasant. Thomas Braby, with the Mt. Pleasant Militia, was soon on the scene of the shooting, and the body of James C. Burns was taken to Mt. Pleasant. Although the Militia searched and guarded for a couple of weeks in the ledges and dense timber, the murderers were never apprehended.
“James Burns’ life was short but some there are who do not have to live long to accomplish big things. He was killed in the performance of his duty.” Olivia Burns – daughter in law and author of James Burns History

Hyde, Charlotte Staunton ------ November 2008

Charlotte Staunton Quindlan Johnson Hyde
You would think that a wife of Orson Hyde would be buried in Spring City next to him. You would think that she would have a very distinctive, monolithic marker of granite and stand very tall. Not so for Charlotte Staunton Quindlan Johnson Hyde. Of those many names by which she was called, we can only verify that her name was Charlotte Quindlan Hyde. She lived in Mt. Pleasant, taught school in Mt. Pleasant and died in Mt. Pleasant. Her grave marker is about 18 inches tall made of marble. You literally have to kneel down to read her epitaph there.

Charlotte Quindlen was born 22 of August 1802 at Lower Pensnock, Salem, New Jersey. Charlotte Quindlan was the name used at the Endowment House in Salt Lake City when she was sealed to Orson Hyde in 1852. The marble marker lists her as Charlotte Staunton Hyde as does the Mt. Pleasant History Book. Perhaps the name Staunton came from another marriage. From the dates we find that she was fifty years old when she married Orson Hyde.
The following is taken from the book “Orson Hyde Olive Branch of Israel”
“Orson Hyde was chosen as an original member of the Council of the Twelve in 1835, when the Mormon Church first organized this governing body. Orson's most well-known accomplishment was as a Mormon missionary to Jerusalem (1840-1842) to dedicate the land for the return of the Jews. Because his words have proven prophetic in the many decades since his entreaty, a peaceful garden on the Mount now honors him and his supplication. In 1979 civil authorities in Jerusalem invited the development of a five-acre hillside garden in honor of Orson Hyde.
“Orson Hyde was a remarkable individual. He received esteem in many roles, among them apostle, teacher, missionary, orator, scriptorian, journalist, editor, lawyer, judge, statesman, colonizer, and administrator; also as the husband of eight wives, the father of thirty-three children, a friend of mankind, and a servant of God.” MYRTLE STEVENS HYDE,
During the years 1850-1852 Charlotte Quindlin Johnson lived in Kanesville, Iowa at the home of Orson Hyde as a domestic assistant to his first wife Marinda. She was already a member of the L.D.S. Faith. She had been divorced from a man named Johnson. She was described as a seamstress who also liked children. She helped Marinda with her children Alonzo, Frank and baby Delila. She was with the Hyde Family at Winter Quarters and as they traveled across the plains to Salt Lake, arriving in 1852. Marinda and Charlotte got along very well.

Orson and Marinda discussed the possibility of inviting Charlotte to become a wife rather than a domestic. Orson had also married Mary Ann Price who for a time was a domestic in his household. Orson and Mary Ann were married in Nauvoo in 1843. Orson talked with Brigham Young about taking Charlotte as another wife and Brigham Young approved. Orson proposed to Charlotte, she accepted and they were sealed as husband and wife in the Endowment House 22nd of November, 1852. She was the fourth wife of Orson. Besides Marinda and Mary Ann, Orson had married Martha Rebecca Browett, who he later divorced in 1850. Martha went on to become the wife of Thomas McKenzie who also divorced her.

In the spring of 1853 we find Marinda, Mary Ann and Charlotte all living together under one roof in Salt Lake. Charlotte, however, was having a hard time adjusting to being a plural wife and departed the family, a mutual decision between she and Orson. They were separated, but never divorced. Brigham Young granted official separation for Charlotte and Orson Hyde in 1859.

Charlotte came to the Sanpete Valley long before Orson shows his influence here. It was during the “big move” with the earliest Saints first to Fort Ephraim, then north to resettle Mt. Pleasant. The first pioneers had been driven out of Camp Hambleton, located one mile west of the current city of Mt. Pleasant. She first made her living as a seamstress then as a school teacher while the settlers still lived inside the fort. A schoolhouse was then built outside the fort. She was fondly called "Aunty Hyde" by her students. She inspired many of her students to become teachers themselves.

In Mt. Pleasant History by Hilda Longsdorf the following description of Aunty Hyde school: “In a little log house about 12x15 feet, on the south side of the street on First North, about midway between State and First West, (in the area where Mary Ursenbach now lives-2008) Charlotte Staunton Hyde taught school. The building was also known and later used for Lesser Priesthood meetings and similar Church gatherings. Mrs. Hyde was a woman who no doubt had earlier in life received quite a liberal education, and although described as “a little old woman who smoked a pipe and was quite deaf,” she was affectionately called "Aunty Hyde". Many amusing stories were told of her school, but with all her students there remained pleasant memories. There being no hand bell, as in later years, the children were always called from their play to the schoolroom with her familiar call, “To Books. To Books. To Books.””

“Mrs. Hyde lived in a little log house west of the school. She often brought her bread to the schoolhouse to bake. She had a skillet with a tight fitting lid and in this, by heaping on it coals from the fireplace, which was in one end of the building, she baked the bread during school hours. She was paid for her services as a teacher with any produce or garden stuff available.
Mrs. Hyde taught for sometime in the log meeting house in the fort. Many attended school. A number of the pioneers were polygamist families and usually were large families. In some cases the entire family had attended her school as was the case in Abraham Day’s family, Joseph, Abraham Jr. , Eli A., Ezra, and Ephraim, children of the second wife, all attended; among others who also in later days became prominent citizens were her students Emaline Seely Barton, Oscar Anderson, William Morrison Jr., Sylvester Barton, Joseph Nephi Seeley, Annie Porter Nelson, Melvina Clemensen Crane, Peter Johansen, Chastie Neilsen, Benta Neilsen, Peter Jensen, Allen Rowe, Henry Ericksen, Miranda Seeley Oman, Wilhemina Morrison Ericksen, Hans Neilsen, William D. Candland, Charlotte Reynolds Seeley, Sarah Wilcox Bills, Celestial McArthur Barton, William A. Averett, Amasa Aldrich, James B. Staker, Maria Tidwell Larsen, Libby Barton Averett, Morgan A. Winters, Eli A. Day, W.W. Brandon, Sarah Davidsen Wilcox, Maggie Peel Seely, Samuel H. Allen, Harry Candland, Albert Candland, Charles Averett, Hazard Wilcox and Hans Neilsen.

Seeley, William S. ------- October 2008

Bishop William Stewart Seely, the first Bishop of Mount Pleasant (Sanpete Stake), Sanpete County, Utah, was born May 18, 1812, in Pickering, Home District, Upper Canada, the son of Justus A. Seely and Mehittabel Bennett. Becoming a convert to "Mormonism" under the instruction of John Taylor, he was baptized in 1838 and migrated to Nauvoo, Hancock county, Illinois, where he resided until 1846, when he became an exile, like his co-religionists, and departed into the western wilderness. He came to Salt Lake Valley in 1847 and lived for some time in Salt Lake City and afterwards in Pleasant Grove, Utah county. When Mount Pleasant, Sanpete county, was re-settled in 1859 he became one of the founders of that place, where he spent the remainder of his years and where he was active in everything pertaining to the growth and welfare of that commonwealth. When Mount Pleasant became an incorporated city, William S. Seely was elected its first mayor, and he acted as Bishop of Mount Pleasant about thirty years. He took part in all the military movements during the Black Hawk war and also filled two missions to Canada, one in 1873 and the other in 1878. In 1868 he went as captain of a Church train as far east as Laramie after immigrants. Bishop Seely married three wives, two of whom survived him. His first wife was Elizabeth De Hart, who died April 6, 1873, after bearing her husband several children, of whom Elizabeth, Emily, Moroni, Emmeline, Joseph N. and Lucinda were still living in 1898. His second wife was Ellen Jackson, whose children are Justice L. and William S. The Bishop's third wife was Ann Watkins and her children are William A. and Anna R. Bishop Seely was not only a prominent citizen in local affairs, but was well and favorably known throughout the Territory of Jenson, Andrew. LDS Biographical Encyclopedia: A Compilation of Biographical Sketches of Prominent Men and Women in the Church of Jesus Christ of Latter-day Saints. Salt Lake City, UT: Andrew Jenson History Co., 1901. Utah. He died at Mount Pleasant, Sept. 17, 1896.


In August 1885, William S. married his fourth wife, Susanne Foster. They did not have any children.



Ellen Jackson Seely, Second wife of William S., died on January 17, 1908. She was 89 years old.

Ann Watkins Seely, third wife of William S., died April 18, 1927. She was 81 years old, and was buried in the Mt. Pleasant Cemetery.


Final Peace Treaty. Several peace conferences with the Indians had been held in different settlements. A meeting was held at Mt. Pleasant, September 17, 1872, at which General Morrow, Apostle Orson Hyde, Bishop Amasa Tucker, Bishop Fredrick Olson, Bishop W. S. Seely, Colonel Reddick Allred met at Mt. Pleasant with a great number of Indian Chiefs and braves, among whom were Tabiona, White Hare, Angizeble and others who were known to have encouraged depredations under Chief Black Hawk. The concluding peace treaty was signed at this time. That meeting was held at the home of William S. Seely. (the current Mt. Pleasant Relic Home) also see: http://www.lds.org/churchhistory/library/source/0,18016,4976-5975,00.html

Christensen, Jacob ------- September 2008

Biographical Sketch of Jacob Christensen (excerpts)

Jacob Christensen, son of Christen Petersen and Maren Thompsen, eldest of ten children, was born in Vennsyssel, Hjoring, Denmark, September 21, 1827. His father was the son of Peter Peterson and Mette Christensen. His father, Christen Peterson was born in Lendum, Jutland, Denmark and his mother Maren Thomsen was born in Napstyert, Jutland Denmark.

His boyhood days were typical of the times in which he lived. His parents earned their scanty living by fishing. When a young man he spent two years in the service of his king, as was customary. He served as a sailor.

Jacob joined the L.D.S. church in his native land on February 20, 1853 and was a traveling elder for the following two years. He married Inger Kristine Thomsen January 19, 1855. She became the mother of nine children, the eldest being born in Denmark before immigration.

In 1857 they immigrated to the United States. a perpetual emigration fund came into being through the desires of the church leaders to bring to this land those too poor to provide themselves with the transportation money which was needed.

Jacob's mother accompanied them to Omaha, Nebraska, where she died a short time later. They were compelled to stay here for two years, because of lack of funds to go further. Here, although he took whatever employment he could get at sawmills and adobe yards, they lived under the most trying circumstances. One time he was obliged to trade one shirt, of his meager supply of two, for a bushel of frozen turnips, which they boiled and then warmed up in tallow. While crossing the plains Jacob and his good wife encountered a great misfortune. Their only child died.

They located in Mt. Pleasant, among the first settlers in the fall of 1859, living in a dugout until the fort was built. Jacob helped to build the south wall of the fort, furnishing team, wagon and his own work. Homes were built against the inside walls of the fort where the settlers lived. By the fall of 1859 Mt. Pleasant had a population of 800 people.

Jacob Christensen Grave Marker

The First Ward was organized at Mt. Pleasant, July 9, 1859, by Elders George A. Smith and Amasa M. Lyman. William S. Seely was ordained bishop. Jacob Christensen became his first counselor. The Bishop and his counselors were looked upon as the leaders of the group. They were the superintendents, planners, confidant tribunal, directors, ecclesiastical tribunal, the leaders of the group, in fact the responsibility of the settlement rested upon their shoulders.

They were all busy people those days, building homes, a fort, clearing and plowing land, planting crops, building fences, canals, fighting and guarding against Indians, harvesting crops and a score of other jobs.

Thereafter, Jacob devoted much of his time to building up of this community. He was a shareholder in Mt. Pleasant's first cooperative institution and organizer of the United Order here. He served as Counselor to Bishop William S. Seely for seven years and as president of the High Priest's quorum for twenty five years.

January 14, 1865, he married Ingeborg Anderson, daughter of Christian and Karen Anderson. Ingeborg was the only daughter and the youngest of a family of four, born in Seiland, Denmark, April 28, 1846. Her father was a tailor, and Ingeborg had a comfortable childhood attending the schools of the town until her parents accepted the Latter-day Saint Church and decided to leave their homeland for Utah, where her three brothers had already settled. This was in 1862.

Plurality of wives was in flower at that time. Those who could afford two families and were worthy could get permission of the Church authorities to marry a second wife. Jacob asked Ingeborg to marry him, and after due consideration she accepted his offer of marriage. The were married, January 1865. She was 19 years of age and he was double her age, but it seems at that time, this was often the case. Ingeborg became the mother of seven children, two dying in infancy.

About this time Jacob took a very active part in the Black Hawk War, being captain of Company A, Mt. Pleasant Militia and was in several engagements with the Indians. He was also a Councilman in Mt. Pleasant's first city council.

On March 15, 1869, he married his third wife, Anna Christena Marberg, daughter of Johannes and Christine Peterson Marberg, who was born March 2, 1850 at Leitse, Gutland, Sweden. She was the second child in a family of four daughters.

They were married in the Endowment House in Salt Lake City. Their first home was the Haage home about 411 South State Street, Mt. Pleasant (now vacant). This house, built by Jacob Christensen was considered one of the finest residences of the early days.

Anna became the mother of ten children, three dying in infancy, one in youth and two in middle life.

Jacob died March 9, 1915, having been an invalid for eleven years.