Tuesday, December 1, 2015

John Henry Owen Wilcox and wife, Mary Young Wilcox



John Henry Owen Wilcox and Mary Young Wilcox were original pioneers to Hambleton, the original settlement west of where Mt. Pleasant City is now located.  They were driven out by Indians.


The excerpts below, taken from "History of Mt. Pleasant by Hilda Madsen Longsdorf, are shaded where Henry Wilcox is part of the text.  In some later excerpts, John Henry may be the son and not the father.


During the winter of 1851 and 1852, Madison D. Hambleton and Gardner Potter, left Manti going to Pleasant Creek Canyon to get out lumber for the market. Some shingles were manufactured in 1851, and the lumber produced was used in 1852 to build the first house erected in Allred's Settlement on Canal Creek, later this settlement was known as Spring Town.
In the spring of 1852, under the direction of Madison D. Ham bleton and Gardner Potter, about half a dozen families proceeded to move northward from Manti, for the purpose of establishing a new colony. Among these settlers were  Henry Wilcox, John Lowry Jr., William Davis, Seth Dodge, and John 'Bench. They located on both sides of the stream, just below where Mount Pleasant is now situated, and north of the main road running east and west. The stream, now Pleasant Creek, they named Ham bleton, and the settlement was given the same name in honor of the leader of the company. Early in March, at the mouth of Pleas ant Creek Canyon, just below where the Mount Pleasant City Power plant is now located, they erected a saw mill known as the Hambleton and Potter Mill. They commenced cutting timber and sawing lumber for the purpose of building their homes. They cleared the land and began farming about a mile slightly north west of where the D. & R. G. depot is now located; planting crops on the south side of the creek, near the place where they built their homes. They enclosed some of the land with substantial fences, and raised a fair crop of wheat that year, and at the same time, the Hambleton and Potter Mill was turning out lumber and shingles. (Mt. Pleasant History, Longsdorf p. 18)


On March 5th,(??) Henry Wilcox, with his wife, Mary, and family, who were among the pioneers driven from Hambleton in 1853, arrived in Mount Pleasant. This was the only family who pioneered Hambleton, to settle later in Mount Pleasant. (Mt. Pleasant History, Longsdorf p. 64)



On April 11, 1885, the stockholders of the Birch Creek Irrigation Company met at the home of P. M. Peel and formed them selves into an "incorporated body" as follows: P. M. Peel, Pres ident; Thomas C. Christensen, Vice-President; Thomas C. Christensen, Treasurer; H. M. Bohne, 1st Director; P. C. Meiling, 2nd Director; Peter M. Peel, Hans C. Davidson, James C. Meiling, Henry M. Bohne, Peter Neilsen, Thomas C. Christensen, Henry Wilcox, Lars Pearson, Jens Nielsen, James Staker, Mads Madsen, Christian P. Lawson, Martin Rasmussen, and Martin Bohne, stock holders. (Mt. Pleasant History, Longsdorf p.163)



PIONEER STORY OF MARY YOUNG WILCOX
1847 PIONEER TO UTAH - 1852 PIONEER TO HAMBLETON - 1860 PIONEER TO MT. PLEASANT By Annie Carlson Bills

Mary Young Wilcox was born June 6, 1831, in Upper Canada,
daughter of James and Elizabeth Seely Young.
In the spring of 1846 they started from Kainsville, Iowa, on
their westward journey across the plains to Utah.
After traveling about three hundred miles, the call carne from the government for five hundred of their young men to go to Mexico. This was the choosing of the "Mormon Battalion."
The Battalion was packed with their packs, which weighed
about thirty-five pounds.
The scene which followed, Mrs. Wilcox says, she can never forget. Widowed mothers parting with, sometimes, their only son, sweethearts, husbands and wives, a scene which only the ones who witnessed can realize the sadness of.
After the Battalion marched away, they resumed their journey, traveling as far as Winter Quarters, where they camped for the winter.


They built log cabins, with no windows, and taking their wagon boxes off the wagons, placed them inside of the houses, replacing the bows and covers. These they slept in. They had no stoves so a hole was dug in the center of the house and a fire was made in it. A hole in the center of the roof served as a place for the smoke to escape and light to enter. Thus they lived during the winter, suffering with cold and hunger. Many died from disease, through being so poorly nourished and clothed. Wher ever a grove of timber and trees could be found, as many as could made cabins and stayed there through the winter.
Mary left Winter Quarters in May 1847. Traveling on the plains from Winter Quarters to Salt Lake Valley, she yoked and unyoked her oxen and drove them every step of the way, and was only sixteen years old. Suffering with the rest on the journey, she reached the valley on September 29, 1847. After resting a couple of weeks, they began making preparations for winter. She went with her father to get logs for their cabin. She also made the adobes that made the chimney for their cabin. She says, "No kings could be happier than we, when we reached the valley and had built our first log cabin."
The houses were so built as to form a fort, it being two blocks long and one block wide when completed. Two gates, one at the north and one at the south, were made. It being located about where the Seventh ward is.  About Christmas of 1847, their cabins were ready to move into.
On March 14, 1848, she was married to John Henry Wilcox. Spring came and they began to survey the land and let each couple have a chance to draw for the land. They drew the land where the Sugarhouse Ward is.
They made a brush "shanty" and began to work on their land. Her husband grubbed the brush and she piled and burned it, and prepared the land for plowing. They sowed a nice piece of the land and had a nice garden planted, having brought the seed across the plains with them. The seeds took root and grew and looked very prosperous. But by this time the crickets had hatched out and they soon consumed the whole crop. Then came the blessed "Sea Gulls." They came in great Hocks and devoured the crickets. They would stay a few hours at a time, then fly away with a squawk, and after a while return for more crickets. It was not too late to replant, but no more seed could be had.
After the crickets had destroyed their crops, the people went back to the fort for the rest of the summer.

After the people of the northern sections had harvested their crops, they allowed them to go and glean. Her husband grubbed oak brush for a peck of corn a day and boarded himself out of what little they had. In this way they saved a little for winter. Later her husband went to the canyon and got a big load of poles. A man offered him forty pounds of wheat and he sold the poles to him for the wheat. He sowed one and one-fourth acres of ground where the crickets had eaten his crop the spring before. The next summer they threshed seventy bushels of wheat from the forty pounds of seed.
The first potatoes were brought from California on pack animals and sold to the people for twenty five cents a piece and only four being allowed to each man.
In the spring of 1849 they planted a peck of potatoes; when they dug them they got thirty bushels.

In the fall of 1850 they were called to settle Manti. They stayed there three years. Built homes and raised a crop.

In the spring of 1853 her husband went to Hambleton. The Indians killed all his cattle and oxen and burned the wagons, saw. mill. and all the lumber, and they were left once more without anything. They moved to the fort at Manti.

In 1853 they gave all they had for one yoke of oxen and wagon, and moved to Pleasant Grove. In 1860 they moved to Mt. Pleasant. They lived in Mt. Pleasant ever after.

There are five living generations. Her mother also lived to see five generations. Mrs. Wilcox died May 16, 1929. (Mt. Pleasant History, Longsdorf pp 315-316)


The following is excerpts taken from Seely Family History p.146 by Montell Seely 

John Henry Owen Wilcox joined the Mormon Church at nine years of age with his widowed mother, Sarah Seeley Wilcox and at least two sisters in Marion County, Missouri.  They had been persecuted and driven into Iowa, Illinois and back into Missouri.  

On 14 March, 1848, Mary Young was married to John Henry Owen Wilcox by William Stewart Seely who later became the first bishop of Mt. Pleasant Ward, Utah
  ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

MARY PRAYED, JOHN HENRY HEARD A VOICE

1978 Saga of the Sanpitch


Kathy B. Ockey Ft. Leavenworth, Kansas

Mary sat looking out of the window for a moment, got up and put the baby in her cradle and began to pace the floor in worry. Earlier, she had taken the cradle outside. Little Henry had played contentedly by his sister while Mary had done the washing. She had just finished the diapers and was starting on the white things when Paul Taylor came around. “Sister Mary, gather the children and get in the house, the Indians are on the warpath.” Mary had dumped Henry in the cradle next to the baby. Leaving the clean clothes and soap to a fate of their own, she had rushed to her cabin, which formed part of the outside wall of the fort. She had then fed Henry and changed and nursed the baby. Now that both were finally napping her thoughts turned to her husband.

 Her frenzied pacing kept step with her worrying John Henry had left early in the week for the saw mill. The other men had come home last night, but John had spent the night, wanting to have an extra day to get some logs ready for a fence for their garden which was nearing maturity. It promised to help provide them with food during the long winter if it could be protected from rabbits, groundhogs and deer. So they needed the fence and Mary had been glad that the task was getting done, but now that word had come of the approaching hostile Indians, she was frightened. Finally, in desperation, Mary knelt and petitioned her God, the one who had brought her from Canada to Winter Quarters, from there to Salt Lake to Manti and from Manti to Ft. Hambleton. As she folded her arms, her hand brushed the lump on her chest. It had been caused by the stick she had used to dig sego lily roots that first fall when food was scarce. For some reason it had never gone away. Now it served to remind her of one of God’s miracles: His providing food when there seemed to be none. The thought of this brought to mind another miracle.

 This time it occurred a few months after she and John Henry were married-the crickets and seagulls. Their crops were in the fields in the sugarhouse area and were thus completely destroyed before the seagulls could save them but the seagulls devoured the crickets quickly enough that many of the crops, especially on the northern side, were saved. So through bartering work for food and gleaning, they had survived that first winter as man and wife. Again God had helped them. Now Mary, her faith strengthened by her memories of God’s miracles, asked for one more. Everyone knew the fate of the lone settler confronted by warring Indians, so Mary asked that John Henry please be brought home in safety. 

At the saw mill, John Henry had about two-third of the logs needed and was taking the bark from a particularly stubborn specimen. He stopped to wipe his forehead with his handkerchief. It was hot, one of the hottest days he could ever remember. As he stuffed his handkerchief back in his pocket, he seemed to hear a voice: “Go home.” He turned and looked around. Seeing no one, he decided it was the heat and picked up his axe and went back to work. Again he heard the same two words: “Go home.” This time, knowing that he was alone, he didn’t even pause. But a third time, it came again: “Go home!” This time it was so forceful, he could do nothing but obey. He saddled one horse and leaving the other horse and the partially loaded wagon started for home. He rode slowly at first, but a strange urgency pushed him to ride faster and faster, even his horse seemed to sense a need for hurry and needed no urging to hurry.

 Mary had started some stew and biscuits in case John Henry did come home, and too, to keep busy. She had bathed both children, and trying to keep her thoughts from John Henry and his possible danger, had started worrying about the cow. She had been left in the clearing near the vegetable patch and was mooing unmercifully, her full udder giving her great pain. Mary went to the window to try to locate the poor animal, wishing she could do something. Brother Taylor had said no one should leave the fort and she couldn’t see the cow to try to call her. But something else caught her eye, there in the northeast, the sky held an ominous glow. Since it was a clear night, it could mean only one thing; the saw mill was on fire. Mary choked back a cry, said a silent prayer and checked the biscuits.

 Darkness was falling as John Henry entered the home stretch. The horse was getting tired so of necessity he had slackened his pace. He glanced over his shoulder; maybe it hadn’t been wise to leave the saw mill with his work only half finished and without the wagon and other horse. He, too, saw the glow on the horizon and knew it could only be one thing; the saw mill on fire. There had been so much rain; it couldn’t have been an act of nature either. A cold feeling set in at the base of John Henry’s spine. There had been rumblings the last few weeks of the Indians, wanting to drive the settlers out. If that were the case, if the Indians were indeed on the warpath again, he had been very lucky, or more likely, very blessed in hearing the strange warning. One lone settler at the sawmill facing a band of resentful, hostile Indians would not fare well. The cold at the base of John Henry’s spine rose, until, in spite of the heat, he was shivering with delayed reaction. He quickened the tired horse’s pace. The night was cooler and the stars glistened brightly as John Henry came within sight of the fort. Mary must have been watching for him, for as the gates were opened, she came running toward him, tears streaming down her smiling face. “The Indians………..” “Yes, I know.” The rest was lost in an embrace that after almost five years of marriage said so much more that mere words could.

 It was a good week before Mary and John Henry pieced together both sides of their story. Morning brought the Indians headed toward Ft. Hambleton. Because of their small numbers, the settlers decided it would be better to go to Allred’s settlement. On August 22nd, the Indians attacked Allred’s settlement and stole all of the livestock except for a few claves which had been in the corral. The men formed a posse and started after the band of Indians. As the neared the Indians, the Indians turned and headed toward the settlement so the men were forced to return and protect it. The people sent to Manti Fort for help, They were evacuated to Manti for the winter.

 When Mary and John Henry finally found time to compare notes, the saw mill they had worked so hard to start was gone, as was their wagon. All of the lumber was burned, the livestock had been run off or killed by the Indians and most of their household items had also been stolen by the warring band. They were left with almost nothing, except each other and the children. But they felt blessed. 

 John Henry Owen Wilcox lived to be almost 86 years old, Mary Young Wilcox lived to be 98 years old. They were married 67 years and reared 11 children, four sons and seven daughters. Fifty-six of these years and nine of these children came after Mary prayed and John Henry heard a voice. Source: A sketch of the life of John Henry Owen Wilcox
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

The following comes from Family Search


History Of John Henry Owen Wilcox

On December 25, 1775, in a little town in Rhode Island, was born Hazard Wilcox. He met and wed Sarah Seeley. In 1824 the resided at Benton, Arkansas, where on 14 Feb. 1824, was born John Henry Owen Wilcox, the youngest and last of a larg family and the subject of this treatise. Little is known of his early life. Leaving Arkansas the family settled in Missouri, where in 1831 the father died. It was here in Marion County, Missouri that the boy accepted Mormonism. This new religion had aroused such bitter antagonism against its adherents that mob violence was prevalent throughout the Middle west. They lived in Jackson, Clay, and Caldwell counties in Missouri, being driven from place to place with less regard than for so many cattle. On one occasion, Grandfather escaped the wrath of the mob by hiding in a corn field, and another time he was clad in girls clothing to cover his idnentity lest he be taken away by a brother-in-law who was bitterly opposed to his affiliating with the Mormons. He witnessed the transfiguration of Brigham Young when he assumed the likeness of the Prophet Joseph Smith at the time a successor to lead the western trek was being discussed. When it was seen futile to further attempt to maintain the homesteads in the Mississippi valley, and hold their religious convictions, the Mormon converts, in accordance with the advice of the Prophet Joseph, prepared to head west into the unknown Rocky Mountain region. John Henry Owen, with his widowed mother and sister Jane, was among them and early in the summer of 1847, in a slowly moving ox drawn prairie schooner, set out in John Taylor's Company, bound for that unknown, unexplored western wilderness. Jane and Justus Azel Sealey were married 10 March 1842, and were in the same Company. Over the prairie lands, along the North Platte river, up the ridges and valleys, up of the Wasatch Mountains, and down through Emmigration Canyon continued that trek of more than 1000 miles, the like of which is recorded no where else in history. What were the emotions that surged through his being his being when , on September 30, 1847, from a vantage point on the Western Slope of Big Mountain, he gazed over Salt Lake Valley, a cheerless, desolate, uninviting desert wasteland? What did he behold in that panorama to bid him welcome, or to suggest that this is the long sought haven in which to build a home? Somber indeed, was the picture painted by Jim Bridger when he urged the original emigrants not to stop in Salt Lake Valley. Said he, "This is no place for civilized man. Nothing but wild beasts and savages could possibly survive the vigors of the elements and the destitution of this barren land. Nothing can grow and utter starvation will inevitably follow if settlement is attempted." Did Grandfather lament and want to turn back as did the children of Israel? Never. With a burning desire for a home in a land of religious freedom, as the obstacles that beset the way of the o conquer the obstacles that beset the way of the frontiersman, as in the woof there was woven into his being some of the most enduring fabric that ever formed a part of human character. He first settled in Salt Lake, where on the 14th of March, 1848, he was married to Mary Young, a convert from Ontario, Canada, who also came westward in John Taylor's Company. In 1850, they moved to Manti remaining there until 1853, when they settled at Fort Hamilton, a settlement located some distance west of the present site of Mt. Pleasant. That same year, they moved to Pleasant Grove, Then to North Ogden. In 1860, he came to Mt. Pleasant whare they resided the rest of their lives. He homesteaded 20 acres of land Three miles north of the town and tilled this land for nearly 40 years until he became so feeble he could plow but a quarter of an acre per day. Grandfather participated in the Walker and the Blackhawk Indian Wars. While residing at Fort Hamilton, he was employed at a sawmill in Pleasant Creek Canyon, where on one occasion he was left as a watchman while the other workmen went to town. In the early evening he heard the words, "go home." He paid no attention to this until the warning was repeated three times then he went home. On returning to camp the next day they found it a smoldering mass of ruin. The Indians had set fire to the lumber, the logs, the wagons and every combustible object, and driven off the cattle. This cost Grandfather his wagon and oxen, but did not deter him in his determination to strive on. He traded all his possessions, including a house and lot for another wagon and yoke of cattle. Though he went hunting occasionally to augment the family food supply, he had little recreation, his first concern was to supply provisions for a wife and eleven children. His life was filled with toil, trials, hardships, privations, sacrifices and heartaches incident to life in that time. He was ambitious and worked at any form of labor available, including farming, logging, mining, building log and adobe dwellings. At one time he worked at a mine near Austin, Nevada, where he was so severely injured that he was weak for years. He was an expert log hewer, even made lumber by this method. His ability in making ox yokes was widely known and many men came to him for his service. On one occasion he exchanged a large load of poles for 40 pounds of wheat, which he planted on an acre and a quarted of land, and with joyousness they gathered from the threshing floor seventy bushels of grain. He grubbed oak brush for a peck of corn per day and thanked God for the opportunity of earning that 14 pounds of corn to help feed his family. In our day, we hear much about the full dinner pail but Grandfather well remembers the days his dinner bucket contained only a pinch of salt, with which he hoped to season a kettle of segas, thistle stocks, pig weed or other edible plants he might find to cook for his noon day meal. Grandmother Wilcox oft repeated, "As I look back on these agonizing times, I wonder how in the world we ever managed to keep body and soul together. I know, However, that it was through the graciousness of the Good Lord on High, we were able to withstand those terrible ordeals." The Mormons made the desert blossom as the rose, but the first "roses to bloom for grandfather were a few potatoes broduced from seed brought from California on pack animals and sold pour to a customer at 25 cents each. Grandfather never learned to read or write, yet the feat of turning this sagebrush covered wasteland into fields of bounteous harvests, will be emblanzoned on the history of Utah by these early pioneers. It was not the call of wild, the desire for fame or fortune, or adventure that promted him to abondon his friends and posessions, but the hope of finding a place where he could dwell in peace and safety, unbomolested by a bloodthirsty mob determined to annihilate the converts to this newly-born religion. He had morality, truthfulness, and strict adherence to the golden rule worthy of emulation to the end of time. "Well done, thou good and faithful servant, ... ... ..." Written by J. O. (Owen) Meiling, Lehi, Utah. 4 Aug. 1939




COMMENTS:

  

  • Thanks for adding this story.
  • A wonderful story. Thank you for sharing.
  • After reading this today, my life doesn't seem so hard. I plan on thanking him someday...when I finally get to meet him. Lauralee Wilcox Chase
  • Great history
  • Hazard was born in Walloomscoick, New York. Sarah was born in Saratoga New York. They did not meet until they lived in Upper Canada. Neither of them lived in Rhode Island. Dian Little










John Henry Owen Wilcox
Original name: John Henry Owen Wilcox
Learn about upgrading this memorial...
Birth: Feb. 14, 1824
Benton
Saline County
Arkansas, USA
Death: Nov. 21, 1909
Mount Pleasant
Sanpete County
Utah, USA

Born in Salina, Benton, Arkansas
Parents: Hassard Wilcox and Sarah Seely
Married
COD: Bright's disease

Death certificate State of Utah

Records may also be found under Wilcox




Family links:
 Parents:
  Sarah Seeley Wilcox (1780 - 1856)

 Spouse:
  Mary Young Wilcox (1831 - 1929)*

 Children:
  Hazzard Wilcox (1849 - 1925)*
  Elizabeth Wilcox Hurst (1851 - 1942)*
  Sarah Wilcox Bills (1853 - 1936)*
  James Henery Wilcox (1855 - 1939)*
  John Carlos Wilcox (1858 - 1938)*
  Mary H Wilcox Day (1860 - 1946)*
  Clarissa Jane Wilcox Meiling (1863 - 1951)*
  Sabra Ellen Willcox Oliver (1865 - 1914)*
  Hannah Wilcox Carlston (1868 - 1943)*
  Martha Anna Wilcox Westwood Foy (1871 - 1962)*
  Justus Azel Wilcox (1874 - 1945)*

 Siblings:
  Mary Wilcox Lowry (1802 - 1859)*
  Sarah Seeley Wilcox McKinney (1804 - 1881)*
  Clarissa Jane Wilcox Seely (1821 - 1908)*
  John Henry Owen Wilcox (1824 - 1909)

*Calculated relationship
Burial:
Mount Pleasant City Cemetery
Mount Pleasant
Sanpete County
Utah, USA
Plot: A_128_2_8

Maintained by: Love My Ancestors
Originally Created by: Utah State Historical So...
Record added: Feb 02, 2000
Find A Grave Memorial# 139580
John Henry <i>Owen</i> Wilcox
Added by: Lora King
John Henry <i>Owen</i> Wilcox
Added by: Thom Wilcox
John Henry <i>Owen</i> Wilcox
Added by: Thom Wilcox





Mary Young Wilcox
Original name: Mary Young Wilcox
Learn about upgrading this memorial...
Birth: Jun. 6, 1831
Ontario, Canada
Death: May 16, 1929
Mount Pleasant
Sanpete County
Utah, USA

Parents: James Young and Elizabeth Seely
Married John Henry Wilcox
COD: Myocarditis, chronic

Death certificate State of Utah

Records may also be found under Wilcox


Family links:
 Parents:
  James Ross Young (1804 - 1894)
  Elizabeth Jane Seeley Young (1807 - 1900)

 Spouse:
  John Henry Owen Wilcox (1824 - 1909)

 Children:
  Hazzard Wilcox (1849 - 1925)*
  Elizabeth Wilcox Hurst (1851 - 1942)*
  Sarah Wilcox Bills (1853 - 1936)*
  James Henery Wilcox (1855 - 1939)*
  John Carlos Wilcox (1858 - 1938)*
  Mary H Wilcox Day (1860 - 1946)*
  Clarissa Jane Wilcox Meiling (1863 - 1951)*
  Sabra Ellen Willcox Oliver (1865 - 1914)*
  Hannah Wilcox Carlston (1868 - 1943)*
  Martha Anna Wilcox Westwood Foy (1871 - 1962)*
  Justus Azel Wilcox (1874 - 1945)*

 Siblings:
  John Henry Young (1829 - 1906)*
  Mary Young Wilcox (1831 - 1929)
  Anna Young Peck (1832 - 1851)*
  Sarah (Sally) Young Mayhew (1834 - 1896)*
  Elizabeth Young Staker (1837 - 1912)*
  Hannah Seely Young Moore (1842 - 1909)*

*Calculated relationship
Burial:
Mount Pleasant City Cemetery
Mount Pleasant
Sanpete County
Utah, USA
Plot: A_128_2_7

Maintained by: Love My Ancestors
Originally Created by: Utah State Historical So...
Record added: Feb 02, 2000
Find A Grave Memorial# 139581
Mary <i>Young</i> Wilcox
Added by: Lora King
Mary <i>Young</i> Wilcox
Added by: karl weiler
Mary <i>Young</i> Wilcox
Added by: karl weiler

Tuesday, September 1, 2015

History of Andrew Martin Peterson and wife Mary Susannah Dalley ~ Pioneers of the Month September 2015





Mary Susannah DALLEY
Birth:
10 Feb 1857
Mt. Pleasant, Sanpete, Utah

Death:
26 Apr 1922
Fairveiw, Sanpete, Utah

Father:
Charles Edward DALLEY
Mother:
Elsie Ann ALDRICH








Monday, August 17, 2015












Mary Susannah DALLEY
Birth:
10 Feb 1857
Mt. Pleasant, Sanpete, Utah

Death:
26 Apr 1922
Fairveiw, Sanpete, Utah

Father:
Charles Edward DALLEY
Mother:
Elsie Ann ALDRICH



























Wednesday, July 1, 2015

Rebecca Winters ~ Pioneer of the Month ~ July 2015 ~ And Who Marked Her Grave?

Rebecca Winters (pioneer)

From Wikipedia, the free encyclopedia



Rebecca Winters

Grave of Rebecca Winters
Born Rebecca Burdick
January 16, 1799
Canajoharie, New York, U.S.
Died August 15, 1852 (aged 53)
near Scottsbluff, Nebraska, U.S.
Religion Latter-day Saint
Spouse(s) Hiram Winters
Children Oscar Winters
Alonzo Winters
Hiram Adelbert Winters
Rebecca Winters
Helen Melissa Winters
Parent(s) Gideon Burdick
Catharina Schmidt


Rebecca Burdick Winters (January 16, 1799 – August 15, 1852) was a Mormon pioneer who with her family left the eastern United States to emigrate to the Salt Lake Valley with other Latter-day Saints. In August 1852, en route to present-day Utah, she died of cholera near present day Scottsbluff, Nebraska. Her grave, located in the Rebecca Winters Memorial Park, has become a popular landmark along theMormon Trail and is a Nebraska State Landmark.[1]


Biography[edit]
Origins[edit]

Rebecca Burdick was born to Gideon Burdick and Catharina Schmidt in Canajoharie, New York. In 1806, Catharina died; Rebecca was only seven years old at this time. Rebecca's father, Gideon, then married Jane Ripley Brown, and when Rebecca was 18 the family relocated to Athens County, Ohio. Here she met Hiram Winters and they were married in 1824. Eventually the two were introduced to Mormonism and joined the Latter Day Saint church. They moved their family to Kirtland, Ohio, to gather with other church members.[2] Burdick's brother, Thomas Burdick, was also converted to the church.

When living in Kirtland, Rebecca and Hiram were caretakers of theKirtland Temple.[3]
The Trek West[edit]

After leaving Kirtland, the Winters family briefly stayed in Nauvoo, Illinois, before leaving on the Mormon Trail with the James C. Snow Wagon Company in June 1852.[4] On August 13 of that year, while near Chimney Rock, Rebecca became sick with cholera, and the illness continued to get worse until she died on August 15. Following her death, William Reynolds, a family friend, carved her name and age into an iron wagon tire and buried it to mark the grave's location.[5]
Grave site and relocation[edit]

After the completion of the Union Pacific Railroad, Mormon pioneers stopped traveling by foot and Winters's grave was all but forgotten. Farmers in the Scottsbluff area knew about the grave, but it was not until the end of the 20th century that the grave became a tourist attraction. It was during this time that the Burlington & Missouri Railroad was running a railroad line through the Platte Valley, and after discovering the marked grave, they rerouted the tracks from their original plan to avoid disturbing it. For almost 100 years, thousands visited the grave site, so in 1995 the Burlington Northern Railroad decided to relocate the grave for the safety of visitors (due to its proximity to the railroad tracks). In September 1995, her body was exhumed and relocated a little further east and north of the original location. In June 1996, hundreds of Winters's descendants gathered for the dedication of the Rebecca Winters Memorial Park. The grave remains one of the few marked graves along the Mormon Trail.
References[edit]

Jump up^ Scotts Bluff County Tourism. "Rebecca Winters Grave". Nebraska's Landmark Country. Retrieved 18 October 2010.
Jump up^ Olsen, Beth R. Among the Remnant who Lingered Micro Dynamics Electronic Publishing, Inc., Orem, Utah, 1997.
Jump up^ Olsen, Beth R. Among the Remnant who Lingered Pg. 33, Micro Dynamics Electronic Publishing, Inc., Orem, Utah, 1997.
Jump up^ "Mormon Pioneer Overland Travel, 1847–1868", History.LDS.org(Church History Library, LDS Church), retrieved 2013-08-19|chapter= ignored (help)
Jump up^ Olsen, Beth R. Among the Remnant who Lingered Pg. 77-78, Micro Dynamics Electronic Publishing, Inc., Orem, Utah, 1997.
External links[edit]
The Rebecca Winters Genealogical Society
Mormon Historical Sites Registry - Rebecca Winters Grave
Helen Hughes Vick, "Woman of the Dead", The Friend, April 1993.
Contents [hide]
1 Biography
1.1 Origins
1.2 The Trek West
1.3 Grave site and relocation
2 References
3 External links





 William Fletcher Reynolds marked her Grave :  The following was written by Ellis Reynolds Shipp
In the year of 1852 my happy father left his native land and all his kindred but his youngest brother Levi W. Reynolds whom he sponsored to the far west, greatly to the dissatisfaction of his elder brothers because of their unbelief in what was called by them the Mormon Doctrine. My father was sincere in his belief and enduring faith and joyfully took up his ox whip and steered the way of his covered wagon with his dearest treasures and all his human possessions. He had been a wise and helpful co-worker with my mother's father in the years of preparation for their long journey into the wilderness of the west. He was a true son to his wife's parents and they loved and honored him as did all who knew him for his genial, upright, helpful ways as a husband and father. He was as perfect as a mortal could ever be. As a saint of the living God, his faith and integrity was true to the end.

On that long eventful pioneer journey, his inventive genius, skill and efficiency seemed in constant demand, being ever ready to repair damage for all in need. Never was he too busy to lend a helping hand. He quickly detected defective mechanism in any machinery for which he knew the remedy. In my recollection, I can see him now trudging patiently the old rough trails managing his two yoke of oxen more with his kind words and gentle voice than with the whip in hand. He was ever on the alert to pick up the pretty pebbles or shells for me, and especially any lost or cast off article found along the trail.

One day, it chanced to be two wagon tires which he thought might sometime be utilized for good. He tied them securely to the side of our wagon and there for many weeks they rattled and dangled with every jolt, which yet I seem to hear. But to my childish mind the most assuring music of the journey coming above all the clatter of the moving caravan, was the voice of my father shouting encouraging words and warnings and pointing out landmarks and beautiful scenery. He was eve a peace maker, not only with humanity but with animals. He could see ways and means superior to easing the load. He seemed to know how to ward off stampedes with wild cattle and buffalo which sometimes threatened. He was merciful to the Indians and dangers could be avoided by kindness, "to feed and not fight them."


The now historic touching story of the death and burial and last resting place of our friend and sister in the gospel, Rebecca Winters, could never have been forcefully told had it not been for the wagon tire surmounting her grave upon which my father chiseled the name, "Rebecca Winters 52" making it now an important landmark of the Old Oregon Trail. And it should be a monument of honor to men who sat up through the long night to laboriously chisel the hard iron by the dim candle light of an old lantern. While others slept, he worked and thus exemplified the unflinching innate desire of his honest soul to live a life of service. So in every righteous cause, 'twas thus he gave his precious life to the fulfillment of this purpose. He became immune to smallpox through a severe attack of the confluent variety and thus he in his whole lifetime worked through many such epidemics going where the nearest and dearest ones dared not to go, a constant bedside nurse helping to restore to health, giving hopeful relief in faith and good cheer. And in fatalities, he alone ministered in those last sad rites of burial and removing all possibilities of further contagion, burning and burying every vestige of danger.   see more:http://mtpleasantpioneerofthemonth.blogspot.com/2009/08/william-fletcher-reynolds-pioneer-of.html



Monday, June 1, 2015

Rudolphus Nathaniel Bennett ~ Pioneer of the Month ~ June 2015





Birth: Oct. 7, 1843
Nashville
Jackson County
Iowa, USADeath: Dec. 29, 1927
Manti
Sanpete County
Utah, USA

Rodolphus N. Bennett, Indian war veteran, pioneer settler and colonizer, and the oldest man in Mt. Pleasant, died at the family home Thursday after a long illness due to the infirmities of old age.

Mr. Bennett was born October 27, 1843 in Nashville, Iowa. His parents, David and Johannah, Lovelith Bennett and their ten children were among the earliest converts to the L. D. S. faith, coming to Utah in 1850 in the company of which David Bennett was captain.

Mr. Bennett came to Mt. Pleasant among the earliest settlers in 1852, and had resided here ever since, with the exception of some years spent in colonizing settlements and on missionary labors.

His first wife died May 2, 1900, and two years later he married Mrs. Matilda A. Burns, widow of Sheriff Milton Burns, who survives him. Three sons and three daughters by his first marriage also survive.


Family links:
 Parents:
  David Alma Bennett (1801 - 1853)
  Joanna Lowell Bennett (1803 - 1856)

 Spouses:
  Hannah E Allred Bennett (1848 - 1900)*
  Mathilda Josephine Andersen Bennett (1853 - 1936)*

 Children:
  William Rudolphus Bennett (1864 - 1930)*
  Ann Laura Bennett Madsen (1885 - 1976)*
  Isaac Rowlin Bennett (1887 - 1964)*

 Siblings:
  Laura Elizabeth Bennett Young (1826 - 1880)*
  Alma Harrison Bennett (1831 - 1905)*
  Mahetable Mahala Maria Bennett Beers (1834 - 1888)*
  Rudolphus Nathaniel Bennett (1843 - 1927)
  Emma Euphrasia Bennett Porter (1848 - 1928)*

*Calculated relationship
 Burial:
Mount Pleasant City Cemetery                              
Mount Pleasant
Sanpete County
Utah, USA
Plot: A_36_3_8
Maintained by: Penne Magnusson Cartrigh...
Originally Created by: Utah State Historical So...
Record added: Feb 02, 2000
Find A Grave Memorial# 141772

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Hannah E. Allred Bennett 
Birth: Aug. 24, 1848
Death: May 3, 1900

Family links:
 Spouse:
  Rudolphus Nathaniel Bennett (1843 - 1927)

 Children:
  William Rudolphus Bennett (1864 - 1930)*
  Ann Laura Bennett Madsen (1885 - 1976)*
  Isaac Rowlin Bennett (1887 - 1964)*

*Calculated relationship
 Burial:
Mount Pleasant City Cemetery
Mount Pleasant
Sanpete County
Utah, USA
Plot: A_36_3_7
Maintained by: Penne Magnusson Cartrigh...
Originally Created by: Utah State Historical So...
Record added: Feb 02, 2000
Find A Grave Memorial# 141773

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Mathilda Josephine Andersen Bennett
Birth: Mar. 10, 1853, Sweden
Death: Feb. 13, 1936, USA

Mrs. Matilda Josephine Anderson Burns Bennett, 82, died Thursday evening following a lingering illness of causes incident to age.
Mrs. Bennett was the widow of former Sheriff James Burns, early peace officer of Sanpete county, who was shot and killed by outlaws during a cattle foray in the mountains east of Spring City. Her oldest son, James Milton Burns, deputy sheriff, was killed while on duty as a guard at a Utah Fuel company mine in Castle Gate. He died of injuries suffered when beaten by a negro who later was lynched by a mob.
Born in Jutland, Sweden, March 10, 1853, Mrs. Bennett was a daughter of Joseph and Marie Hogenson Anderson, who came to Utah in 1860,. She was married to Sheriff Burns in Salt Lake City in 1869 and lived Manti until his death in 1894. She married Rodolphus N. Bennett, an Indian war veteran, in 1902, and lived here. He died in 1926.
Five sons and two daughters survive: Mrs. Lydia williams and A. A. Burns, Willow Creek, Mont.; Mrs. Beatrice Olson, Mt. Pleasant; J. H. Burns, Marysvale, and Reed Burns, Manhattan Beach Cal.; a brother, Oscar Anderson, Mt. Pleasant; 19 grandchildren and 13 great-grandchildren.

Salt Lake Tribune February 15, 1936.

Family links:
 Spouses:
  James Christopher Burns (1849 - 1894)
  Rudolphus Nathaniel Bennett (1843 - 1927)

 Children:
  James Milton Burns (1873 - 1925)*
  Clifton Thomas Burns (1879 - 1934)*

*Calculated relationship
Burial:
Mount Pleasant City Cemetery
Mount Pleasant
Sanpete County
Utah, USA
Plot: A_108_2_4

Maintained by: Penne Magnusson Cartrigh...
Originally Created by: Utah State Historical So...
Record added: Feb 02, 2000
Find A Grave Memorial# 142614