Showing posts with label ROWE. Show all posts
Showing posts with label ROWE. Show all posts

Tuesday, February 1, 2022

Caratat Conderset and Napier Rowe ~~~ Pioneers of the Month ~~~ Februar;y 2022

  


 Way back in 2009  we posted Caratat Conderset and Mary Napier Rowe As Pioneers of the Month.  I have found so much more information on them and have had a lot of requests for more information on them.   You can read the original post here: 

 https://draft.blogger.com/blog/post/edit/2217707143168230507/8499223279971595742

 










BIOGRAPHY OF CARATAT C. ROWE BORN 1823, PERRY, DELAWARE COUNTY, INDIANA Arrive in Utah, July 29,1847 Written by a Granddaughter, Candace B. Michelson  

  Grandfather Caratat Conderset Rowe, a son of William Niblo Rowe and Candace Blanchard Rowe was born in Perry Delaway County, Indiana in 1823. When young Tat was baptized into the Church of Jesus Christ of Latter Day Saints the family moved westward. When the Mormon Battalion was organized Tat and his brother William enlisted and he was a member of Company A. However, the Rowe brothers were with the "Sick Detachment" under Captain James Brown which was compelled to winter during 1846=1847 at Peublo, Colorado. The main body of the battalion continued the journey into California, to San Diego. Among these latter were some friends of the Rowe brother, James, Riley, Alfred and Reddick N. Alfred later of Spring City. During the travels toward Utah, brother William Rowe became very ill and was unable to travel. He lay down on the ground and his brother Tat was tenderly watching over him. As the others of the company were passing by one of the Captains said to Tat, "We must move on, it seems that your brother will live but a short time. You had better come along with us." Tat sat beside his brother, cross-legged with his gun across his knees. "I am staying here," he said to the Captain. Then the Captain turned to several of his men and told them to place the dying man in the wagon. The men did so and the company moved on slowly. The group consisted of besides Captain Brow, Captains Nelson Higgins, and William W. Willis. There were 140 of the sick detachment and 40 of the Mississippi Saints also bound for Utah. There were only 29 wagons, 1 carriage, 100 horses and mules, and 300 head of cattle to make the journey. This company arrived in Utah just five days after the arrival of the original company on July 29, 1847. The sick were cared for by the Brothers and Sisters who had arrived there previously. When President Brigham Young and a few companies returned to the Missouri River where the most of the Saints were, a number of the Battalion Boys in Iowa had returned from California and some of the Pueblo detachment who had recovered from illness also went back east with President Young to be with their families. In this group were William and Caratat Rowe. Tat's wife, Grandma Mary Napier Rowe while living at Fremont, Iowa gave birth to a daughter, Candace Blanchard, born July 24, 18_. Mary was a Scotch lassie, who joined the Church and came as a young girl to America. In 1852 the C. C. Rowe family came to Utah in the company of Captain B. M. Jolley's train of covered wagons. They left Kanesville, Iowa in 1852 and arrived in Utah September 15, 1852. There were 340 people in the pioneer company. After a while at Salt Lake City the family located at Payson where a daughter Janette Sterling Rowe was born on August 24, 1855. She was baptized in 1864. When the Walker Indian War was raging in Utah County grandfather C.C. Rowe served his part being commissioned a Second-Lieutenant was on of "The Silver Grey's, a member of Company B of the Nauvoo Legion of the Payson Post. They removed to Sanpete County and in 1860 settled in Mt. Pleasant. He served in the Black Hawk Indian War, for which service he received his old age which is a pension from the U.S. Government. He was very grateful. For sometime grandfather C.C. Rowe did farming and herding in Thistle Valley at Indianola in early times. Others were Aaron, Joseph and Nathan Staker, later of Mt. Pleasant. Later he removed with his sons, Con and Allen to the "Round Hills," or Mountainville, north east of Mount Pleasant, where they did farming. Each of them reared a good sized family of line healthy children who were well respected. Uncle Con Rowe went back East to help bring in the Mormon immigrants. Uncle Allen "Lene" Rowe, filled a mission for the Church, all of these men were firm in the Faith. Grandfather Rowe was always concerned over the welfare of his family and friends. When people were ill in Mt. Pleasant he would go out with another Elder into the homes of the sick and administer to them in the authority of the Holy Priesthood. He always exercised Faith, and was rewarded in that the sick were healed, etc. and his family received many blessings as a result of the faithful devotion of this great and good man. Tat was not wealthy in his worldly goods and he had suffered much privation in pioneer days but he enjoyed the peace of mind of a good conscience and the happy association of his large family and many many friends. He kept a weed less vegetable garden. He was witty, and full of fun. He enjoyed singing jolly songs to his children and grandchildren. It is a family tradition that Grandpa Rowe was one possessed with power over sickness, doubtless because of his authority in the Holy Priesthood, and his pure life of service. At one time he was called for by someone who told him of someone else who was bleeding excessively. Grandpa told them that the bleeding had stopped, though he did not go to their home. No doubt, he offered a silent prayer to our Heavenly Father, for the one afflicted and the prayer was answered as desired.


BIOGRAPHY OF MARY NAPIER ROWE BORN MARCH 30, 1823 at KILSYTH, LARRACK, SCOTLAND ARRIVED IN UTAH SEPTEMBER 15, 1852 


By Mary Loretta Rowe Burnside  
 Mary Napier was born March 30, 1823 in Kilsyth, Lanarkshire, Scotland. Her parents were Janette Gillis and John Napier. Mary is descended from the Royal family of Scotland and of Ireland. Genealogists have traced her linage back for many generations, on one line to 1700 B.C. she is of the Royal line of Judah through King Zedekiah according to Church records. Many interesting facts are thus brought out concerning her ancestral lives and their history. Of her parents family we have the names of five other children, her sisters, as follows: Jean, Christena, Agnes, Nesbit, and Isabella. The parents probably were in humble circumstances, as Mary worked in a textile mill in the city of Glasgow.

 When missionaries of the Church of Jesus Christ of Latter-Day Saints preached the gospel there, Mary and her sister Isabella were converted. They were baptized, though it is not known if at the same time. Mary and Isabella were the only ones of their family to come to America. It is not known if the sister Isabella ever came to Utah as she was not known by her sisters family. Elder Franklin D. Richards was one of the missionaries who preached the gospel to Mary. It was in the fall of 1847 when Mary was reunited with her husband who had been gone for more than a year with the Mormon Battalion. It was September 15, 1852, when Mary and her family came to Utah. Mary did not have the funds to come to Utah immediately. After her marriage to Caratat Conderset Rowe, she lived at the home of her husband's parents William Nible (he held the public office of a judge) and Candace Blanchard Rowe. Mary's very great faith and the friendships she gained kept her happy. She seemed to enjoy the spiritual gift of vision or prophecy. Many times she knew of coming events before they actually occurred. She told of seeing a light which filled the room. Within this light, sat her sister who lived in Scotland. WTien Mary saw her sister sitting in a rocking chair, she spoke the sister's name. It was not long until she heard of the passing of her sister.


 While living at Payson, Mary gave bread to two girls who were survivors of the Mountain Meadows Massacre. An Indian whose name was James Onuph used to come to the home of Mary and Caratat Condrset Rowe quite often when they were living at Mountainville. Once when he was visiting with them "Indian Jim" as he was called, was talking with Grandma Mary. He asked her a question pertaining to a principle of the gospel, restored, and Mary was attempting to answer the question. She started to speak, then said, "I wish that I could answer your question so that you could understand. I would like to have the language to explain it to you, and make it clear to you. Then the Indian said to her, "Stand Up", She began to speak. Again he said, "Stand Up". Mary stood up and began to speak to him. Onuph nodded his head because he understood what she was saying. She continued to speak and Onumph again nodded his head. It was plain that he knew what she meant. But no one else in the room could understand, even her sons and daughter-in-law, my uncle and my father and mother who were there, did not know what Mary was saying, because she spoke in a language which her children did not understand. But James Onumph or 'Indian Jim", clearly understood what she said. Grandma Mary Napier Rowe had spoken with the spiritual gift of tongues. James blessing was in fulfillment of the Lord's promise; and this great blessing was in fulfillment.

 From the History of Indianola we read the Onemph learned to speak the English language quite well. Our Uncle Con Rowe, among other settlers there, learned to speak the Indian language, to make himself understood by the Indians. The Bishop of Indianola, John Spencer, a former resident of Payson, also learned to speak Indian. Bishop John Spencer, chose Indian Jim to be his second counselor in the Bishopric there. Indian Jim was very faithful in his calling. Other Indians who were active in Indianola were Moroni and Ephi. Indian Pennywatch was a frequent visitor there. At one time, or for some years about the only shite people there were the Danish Indian Missionary, Elder August A. Hjorthand and his wife. Hjorth taught Indian Santaquin how to make ditches on Santaquin's farm which was north of Indianola, between there and Clinton. Indian Jim's wife, Phoebe, was of high rank among the Indians there. It seems that whenever Phoebe spoke to the other Indians, they all listened attentively, and obeyed her instructions. When James Onumph was just a young lad, he warned the settlers of Mt. Pleasant of impending attack by the Indians. A lumber saw mill was burned but no settlers were slain. Grandma Mary Napier Rowe passed away March 4, 1902. She is buried at Mt. Pleasant City, Cemetery.



 

Sunday, December 1, 2019

History of Martin Brotherson and his wife Jeanette Sterling Rowe Brotherson ~~~ Pioneers of the Month ~~~ December 2019, by Ila Brotherson Tidwell

Martin Brotherson and wife Jeanette Sterling Rowe Brotherson


Martin Brotherson

Birthdate:
Birthplace:Falster, Walser, Denmark
Death:September 29, 1931 (78)
Boneta, Duchesne, UT
Place of Burial:Mt. Pleasant, Sanpete, UT

Jeanette Sterling Rowe

Birthdate:
Birthplace:Payson, Utah, UT
Death:February 22, 1922 (66)
Mt. Pleasant, Sanpete, UT
Place of Burial:Mt. Pleasant, Sanpete, UT


The following is a history of Martin (Broderson) Brotherson written by Ila Brotherson Tidwell, a granddaughter.

In his youth, Martin was a very serious boy. Everything he did was so important. No wasting of time for him. I’m sure being without a mother during most of his life had its effects on him.He knew what it meant to take care of himself. They say he always spoke of his father with respect and reverence. 

He only had a mother five years of his life, but I’m sure she impressed in his mind made heart many things that were of value to him. You would know this was true, if you had heard him talk of her and tell how his mother used to take him on her lap, when he went to see her and comb his hair. She would say, “You have such pretty curly hair, Martin. Always keep it combed nicely for Mother.” 

When he was a boy of sixteen, he only weighed one hundred pounds. He was six feet tall. He knew what work was and he wasn’t afraid of it. He preferred tasks, which would strengthen not only his body but his determination to make his life one of accomplishment. Living was a challenge to him. He believed in working for his keep. he told us grandchildren many times, “Always pay your way. Never sponge on anyone. Always do your share and a little more. Then you will be happy”. He also said “You always have to earn happiness.” 

He loved to hunt and go swimming. He always said he didn’t have the patience to sit on a bank of a river and fish. But he loved all kinds of sports. 

My brother, Bill, told this about Grandpa Martin. When he was a very young man, he wanted a horse of his own, so he went up in the foothills and ran a wild horse down to his home, got it in the corral and broke it to ride. He often told how happy he was to have a horse of his own.

When he was a boy of sixteen, he stood guard in the Black Hawk War, Grandpa said. “They put me with an old man that couldn’t hear and he would sit down in the shelter somewhere and depend on me to see and hear if any Indians came around.” He was a Private in Captain Fredericks Neilson’s Company in the Black Hawk War. Grandpa received a pension in his later years for thisservice. Reed Smoot issued this pension when he was in the United States Senate.Grandpa also applied for Citizenship in the United States. On October 10, 1887, he was admitted by court to be a Citizen.

The day came when Grandpa Mart, as we all knew him later, chose himself a wife. As to where they met or anything about their courting days, little is known. But he did marry a lovely girl with red hair and blue eyes. She was very hospitable, had a pleasing personality and was one of the best knitters in Mt. Pleasant. She made good bread, but better butter.

 I can remember when she and Grandfather brought us plumb preserves. They were surely good. Grandma wasn’t a fast worker but what she did, she did well. She was a religious girl and wonderful mother.She was the daughter of Caratat Rowe and Mary Napier Rowe. She was born in Payson, Utah and moved to Mt. Pleasant when she was only a girl. 

They began their honeymoon homesteading a plot of land in Indianola. The Indians were bad at this time and they never went to sleep at night without wondering if they would not be scalped before morning. He told how one day he felt so impressed to take his family and go home. Then at late afternoon he saw a group of Indians on horseback come up on the hill’s horizon. He knew the feeling he had was a warning. They hurriedly packed a few things in their wagon and came to Mt. Pleasant. When Grandfather returned to his home, moccasin tracks were all around. “I know my family would all have been kicked by those Indians if I had not been warned. “ Grandpa was a very quiet, unassuming person but very sincere and lived by the promptings and directions of the Spirit of the Lord.

Here is another experience Grandma had while living in Indianola. Her mother was at her home. She went out to the well to get a bucket of water for dinner. As she drew up the bucket of water, there was a big snake went to the bottom of the well. How they hated to drink the water, but didn’t have any other. The next day her brother Condeset Rowe came to their house. They fished for the snake and finally got him in a bucket of water. Her brother charmed snakes, it worked on this one. Grandma tells how he handed it to her little girl only two years old and how horrified she was.  

Another experience Grandma had while in Indianola was this: Her mother, Mary Napier Rowe, lived near. One day and Indian named Jim came to her home. He came in and sat down and asked Mary to tell him something about her religion. Mother said, I can’t tell you so you can understand. “Yes, I have been told that you could tell me, stand up.” She sat there a few minutes and  Indian Jims said, “Stand up” She stood up and began to speak. She talked for over a half hour. Indian Jim sat and listened very quietly, sometime nodding his head and saying. ”Yes.” When she finished she asked if he could understand. “Yes, they told me you could tell me. “ He got up very quietly and left. Mother never knew whether she talked in tongues or in Indian language. But the Indian was satisfied and it was a very unusual experience, one she always told as very sacred to her. Indian Jim was always a friend and made regular visits to her home as long as he lived. 

Grandpa and his wife never liked their home in Indianola. The Church authorities came and told them they would give them land in the valley of Mt. Pleasant, in exchange for their land in Indianola but they wouldn’t get paid for their improvements or crops, nor the clearing of land. They quickly made up their minds to move from Indianola and came to what was then called “the bottoms” and began a new home. Their Ranch was located on the beautiful Sanpitch River, which flowed leisurely though the meadowland. The grinding wheels of the Old Flour Mill were part of the picture we saw. We also saw the ducks and geese swimming on the Old Mill Stream, the cattle grazing in the green pastures, the horses running and playing in the pasture near by., and the old pump well with the best and clearest water. 

Grandma used to sit in the shade of the house and pick the chicks down for fluffy feather ticks and pillows. All this added to the peaceful, wonderful atmosphere of happy farm life. 

Grandpa and Grandma Brotherson worked hard and spent long hours, as did their children to make a good living. Everyone worked at Mart’s house.Grandpa had a family of eleven children, five girls and six boys. One little girl, Annie, died when she was nine months old. Another girl, Ruth, died when she was ten years old. She loved to swim and Grandpa couldn’t keep her out of the water. They said she must have caught some germ from being in the swampy water. Nine children grew to maturity. Eight of them reared families. They all married. 

A branch of the church was organized in what was known as “the bottoms”. James Larsen was appointed as Presiding Elder with Joseph Johansen as First Councilor, Aaron G. Oman as Second Counselor. They erected a large building for the church, school and entertainments of different kinds. It was located on the hill just Southeast of Grandpa’s home. 

A Relief Society organization was formed in 1883 with Wilhelmina Madsen as President, Jeannette Sterling Rowe Brotherson as First Counselor, Kisten Jorgensen as Second Counselor, and Jennie Jorgensen (Mrs. Daniel Rasmussen) as Secretary. People who can remember this organized branch say they had so many good times there. Every Friday they had a supper and dance for all the branch. They went, young and old. Everyone had a good time.

I don’t know much about Grandpa’s church activities. I do know that he was ordained an Elder and took his sweetheart in company with other couples, and they were married in the Old Endowment House in Salt Lake City, Utah on November 30, 1874. I don’t know how much churchwork he did while a young married man. When he had a family of eight children, he was forty-two years old. His baby was only two years old. 

He went to the Post Office one day and got a letter addressed to him from Box B. Windford Woodruff, being the President of the Church at that time, asked him if he would fill a mission. He accepted this call and on Nov. 15, 1895, left for the mission field. He was assigned to laboring the Northern States Mission.  He worked mainly in the State of Indiana. They labored without purse or script. Grandpa said many a night they slept out under the stars, sometimes in a hayloft, sometimes in a corn patch. He said that was easy in comparison to sitting up to a table where the head of the chicken was all that was taken from the chicken. He said they would cut the head off and throw the chicken in the big brass kettle and that was soup for dinner. In those days the missionaries had it real hard. They never knew where their friends were either. 

Grandfather loved to sing. He and his companion used to sing to get a crowd at a street meeting. They could get a crowd in a little while. When they would begin to speak, the crowd would gradually diminish. He always said, “I’m no public speaker, I love to go tracting and go into the home and explain the principles of the Gospel to those who are interested. I feel that is my calling…” 

After he had been home few years, he received a survey that had been made of the mission members. Among them were many friends he made. He was released Dec.1897.

One child was born to him and his wife after he came from his mission. Grandpa and Grandma did a lot of temple work after their children were raised. Grandpa had his Temple Record book and paid to have thousands of names copied, I am still working on the records he paid for. They often went to the Manti Temple and stayed a month at a time to do temple work. Grandpa Martin was a High Priest. He and his wife were given their high blessing in the Manti Temple. President C.N. Lund issued this recommend to them. 

He was a ward teacher for many years and just like clockwork it was done. He would wait until the time his partner was to come and meet him. if he wasn’t there, Grandpa would go and do the teaching. He was a good tithe payer. He attended his priesthood meetings, paid his fast offerings, and fasted. He was good to any worthy cause. I can remember when I stayed with him and went to school. Grandpa was always clean. But he looked the same around home as he did when he went to church.

 I will always remember the first Sunday after I came to stay with him. He shaved that morning and put on a clean shirt, but his other clothes were the same he had worn the day before. As he put on his hat and went out the door, I thought, I wonder if he is going to church that way. I rushed to the door, “Grandpa where are you going?” “To church,” was the answer. “But why don’t you put your on your suit?” I said. “Why put on my suit, this is clean, that’s all that matters. I can learn just as much this way as in a suit. If people don’t like me this way, they will just have to look the other way,” he replied. 

Darwin, his son, tells of an experience he and his Dad shared together. They went to conference in Moroni, his Dad was asked to open the conference with prayer. Darwin said, “I was so impressed with what my Dad said in that prayer that it has influenced and been a guide to me throughout my life.”

When we kids stayed with Grandpa and went to school, we always had family prayers. I remember one night , it was quite late and we were tired. Grandpa was praying as usual. My cousin yawned and I stuck my finger in her mouth. We started to laugh and couldn’t stop. Grandpa kept right on praying. When he finished he didn’t say one word of chastisement to us. He walked out of the room and    went to bed. I can still remember how embarrassed and sorry I felt.

Some of the characteristics of Grandpa were: He never liked frosting on his cake. He always gave it to the young folks or left it on his plate. From the time he was a little boy he always thought he had more than his share. He almost always left his mush until last at breakfast. He preferred it cold. His favorite desert was custard or custard pie, or rice pudding.

I can still see Grandpa eating with a knife. He could manage peas on a knife very well. Grandpa liked tea, other than that I’m sure he kept the Word of Wisdom. He never used tobacco or liquor and I never heard him swear or use slang. He never played cards. He liked licorice and horehound, cough drops. Always had one for us kids, but we didn’t like them too well. 

Grandpa was bald headed which is a characteristic of the Brothersons. Grandpa was always heard singing or humming a tune. He loved music. Some of his favorites were “Crack, crack goes my whip;” “In the sweet by and by;” “ My horse is always willing:” “As for me I’m never sad.” His favorite hymn was “Oh My Father".  Uncle Darwin said when he was young he sang on many programs. 

Grandpa could speak Danish. When he would speak Danish to his children they would cry, so he didn’t very much. His father always talked to Martin in Danish, but Martin always answered him in English. 

Grandfather always loved to drive oxen. They tell me he could get a pull out of the oxen team when someone else couldn’t. He had beautiful horses and kept them up good. He had one named Bird. He sold this horse to a man in Salt Lake City. Two years later Grandma Net was walking up the street in Salt Lake. There were horses tied to a hitching post and one whinnied. She walked on and it whinnied again. She stopped and looked back and there was their horse, Bird. She petted him and he rubbed his face against her arm.

Grandpa always did all the shopping or most of it. He would go to town and bring hats and dresses home for Grandma to try on, and then take the rest back to the store. Grandma was real sick with all her babies and Grandpa knew that he would have to take are of them for a month at least. He could care for them better than his wife could. He walked the floor and rocked them night after night but never a word of complaint.

Grandma died when she was only sixty-four years old. She died with Tuberculosis. Uncle Darwin tells of her last words. She called him into her room and said, “Today Candace comes, but I can’t wait. Darwin., I’m not well, I’m going to die. You’ll be all right, son. I’m dying now. Even now things are getting dim. I can hardly see you.” Those were Grandma’s last words, uncle Darwin said Grandpa walked into the room but Grandma was gone. She seemed so peaceful and not afraid.   Candace or Dase Mickelson (her daughter) did come but was one hour too late to see her mother alive. A niece, Ruth, had been staying with them going to school and she stayed with Grandpa for anumber of years. We all took turns coming to his home and going to school. There were ten of us who stayed with him at different times. Every year he had two or three. He was always so kind and good to us.

 He had erysipelas and was very sick. He had only a tiny spark of life the doctor said.His sons, Darwin and William were both on missions for the church at this time. Grandpa wanted to live to see them return. He did get better. William my father came first. Then when Uncle Darwin returned from his mission, Grandpa said, “Now I am ready to go any time”. Darwin got married not long after he came from his mission. They stayed with Grandfather that winter. Then in the spring they moved to Boneta, Duchesne County, taking Grandpa with them.

Grandpa Mart was quite happy in his new home. He had four sons and one daughter living in the Uinta Basin. They all lived within one or two miles of each other. Grandpa used to walk to see each one every week, sometimes more often, They would want to take him in a car but he would say,“No, I need the exercise, I’d rather walk.” On one trip, Uncle Lafe brought him back home. Grandpa was so enthused and wanted to go over every inch of his old home. When he got to the house he had a heart attack. All he would say was, “I’m alright, take me back to Darwin’s. Uncle Lafe called a doctor and he told Lafe to take him home. When they got back Daddy and Uncle Darwin administered to him and he got well and lived two more years.   He was only sick nine days before he died and wanted Darwin constantly by his bed. Darwin went to town for medicine and Grandpa kept wanting to know where he was and why he stayed so long. He came with the pills and was giving him some when Grandpa said. “Let Jenny, she knows how.” He was setting on the bed and slumped in Darwin’s arms and was gone. he died about ten o’clock in the morning of September 28, 1931. 

Joseph Ursenback and Jim Phillis came from Mt. Pleasant out to Boneta to get the corpse. Uncle Darwin said he watched Joseph Ursenback embalm his father in his home before they made the trip back to Mt. Pleasant. Uncle Darwin said his little girl, Dorothy, who was only two, would keep going into his room and saying “Where Pa?” Then she would take them by the hand and lead them to his bed.

His funeral was held in Mt. Pleasant in the old South Ward Church on October 2, 1931. He was buried on his son, Taylor’s birthday. 

Another sad experience was his son, Que, came from Salt Lake to Mt. Pleasant to see some of his folks. He was in the barber chair getting his hair cut when the hearse passed and Dewey Scow said, “I guess they are going after your father.” Que didn’t know his father had died.

Dave Nickel, Joseph Johansen and Bishop A.L. Peterson were the speakers at his funeral. his six sons were pall bearers. He was 78 years old when he died. He had eleven children, 51 grandchildren, 151 great grandchildren and 41 great-great grandchildren. This made posterity of 254, no in laws counted. 

He went on a mission, had two sons go on missions, five grandchildren go on missions, ten great grandchildren go and he now has five great-great grandchildren in the mission field as of 1962. 

Brotherson family 

also see: https://www.familysearch.org/photos/artifacts/20441722?p=17352197&returnLabel=Janette%20Sterling%20Rowe%20(KWZ8-ZB4)&returnUrl=https%3A%2F%2Fwww.familysearch.org%2Ftree%2Fperson%2Fmemories%2FKWZ8-ZB4

 

Thursday, August 1, 2013

Candace Blanchard Rowe Wilcox ~ Pioneer of the Month ~ August 2013




Candace Rowe Wilcox Grave (bottom center)

Candace's husband was Joseph Wilcox
Following are their children as found in Family Search:
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Below is the original Family Group Sheet available at the Relic Home
(considered to be an original source document as it was recorded by
Candace, herself or one of her children)


Wednesday, May 1, 2013

Moroni Seely ~ Pioneer of the Month ~ May 2013



The following history is taken from the Seely Family History, and written by Deloy F. Seely
Moroni Seely and Emily Alice Seely
Moroni Seely was born 29 May 1848, the son of William Stewart Seely and Elizabeth DeHart in Salt Lake City, Utah.  He dictated his own story to Ada Larson:

In 1851 my parents moved to Pleasant Grove, Utah.  There I received my first schooling but it did not amount to much as I was not able to attend regularly.  I was just at the useful age of eleven when I had to herd sheep and ride after the cattle.  It was very hard times, food was very scarce and our daily diet consisted of greens of different kinds.  During the summer months my oldest sister's task was to gather enough wild greens for the family.  Many times I had to get up in the morning and hunt until I could find a bush of thistles, and then take my knife and peel the stalks and eat them for breakfast.  I was thankful I could get thistles.  Other times I would dig segos and wild onions.  We didn't know what  it was to have bread in those days.  You mothers who read this, just think what it would mean to you to call your children out of bed in the morning and have to tell them to go out and dig their own breakfast.  There were many who had to do that every day, but the Lord was good to us.  We are and thrived on that kind of food, and it satisfied our hunger.

About this time,  Johnston's army which you have all heard of camped near Pleasant Grove.  Some of our citizens were kept on the alert watching their movements as we did not want them in our town.  I became acquainted with them, and used to run errands for them.  The men would send me to the pasture for their horses.  They would describe the horse they wanted and I would always bring the one I was sent  after.  When they went riding they would pick me up and put me on behind them.  They told me if I wanted to be a man, I must chew tobacco.  Child as I was, I thought it would be a great honor to be a man, so I did my best to learn to chew.

Again, my father decided to move, this time to Mt. Pleasant, Utah, in 1859.  There I attended school in the Fort which was built to protect all the settlers from the Indians.  When I was 17 years old, I began riding and looking after my Father's cattle.  The Indians were still causing much trouble.  They were not satisfied with the treatment they were getting from the settlers.  They claimed they were not getting enough for their land.  Every chance they got, they would steal cattle, horses and sheep.

Several stories are told of the cause of the Black Hawk War.  During the winter of 1864-65, a small band of Indians camped near Gunnison, Sanpete County.  They contracted smallpox and quite a number died.  They seemed to think the pale faced people were to blame, and they made threats to kill the people and steal their horses and cattle.  The whites heard of this and arranged a meeting with the Indians to try to pacify them.

They met at Jerome Kempton's place at Manti.  The Indians seemed to be willing to settle without trouble except for one young chief known as Yenewood, also called Arropene.  He could not be quieted down; he kept trying to excite the Indians and would not let them talk peace.  There were to interpreters, John Lowry and Archibald Buchanan.  It is said the Indians were very angry someone called, "Look out, he is going for his arrows?.  At that, Lowry stepped up, caught hold of his arm, and pulled him from his horse.  Lowry was prevented  from abusing the chief by bystanders.  This news spread quickly among the Indians, and it did not take long for them to be on the warpath.

I acted as one of the minutemen in this  Indian war from 1866-68.  My experiences alone would fill a book, but as a history of this war has already been written I will not dwell upon it to any great length.  But I will relate one instance that was very sad; a murderous band of Indians in Thistle Valley attacked a family by the name of Givens.  John Givens had moved his family out there for the summer months.  They consisted of John, his wife, a son nineteen, and three daughters.  Mary age nine,  Annie five, and  Martha three years old. There were two men staying over night; they escaped to the little town of Fairview about six miles distant.

A dispatch was sent to Mt. Pleasant and quickly twenty men were in their saddles andon their way to Thistle Valley.  We arrived before noon.  This is what we found.  Mrs. Givens outside the cabin, stripped and laying on her back with her head toward the door; John Jr. lying on the floor of the cabin on his back with his feet toward the door and shot in the breast; the father was shot through the heart.  The little girls had been sleeping in a wagon; each little head had split with a tomahawk; they had been stripped of their clothing except a little shirt waist they had on.

The Indians took axes, cooking utensils, in  fact everything they could get their hands on, including their horses and between one and two hundred head of cattle.  They left the calves in the corral and  had chopped  each one above the hips with a tomahawk.  There we found them dragging their hind parts.  We do not know why the did this inhuman thing, unless it was to prevent them from following the cows.  We took the bodies of the family to Fairview and  buried them.  This story stands out as one of the most terrible crimes that was committed during the war, one I cannot erase from my  memory.

During the war I took part in one battle.  I acted as express rider, carrying messages from one  place to another and did considerable skirmishing and scouting until peace was restored.

In 1888, the railroad came down Echo Canyon.  I took Father's teams and went up there to work for a few weeks, grading on the road, etc.  I worked under Cyrus H.  Wheelock, he being the boss.  Brigham Young was the contractor.  I returned home for Christmas holidays.

Then I was called to go back east to help the poor immigrants who were unable to come west on their own; a large company was called to go.  My Father was captain of the group/ some  drove oxen and some drove mules.  I drove four mules on a wagon.  We had a very sad accident on the way.  We had to cross the Green River which is very large, as many as could would get on the ferry and were ferried across the river.  Nearly all were across when a cable broke, letting the ferry go down the river.  There were eighteen head of oxen and several men aboard.  In spite of all efforts, seven men and one yoke of oxen drowned.  I took a handful of matches, jumped on my horse and with Lynn Beach hurried downstream to see if we could save someone.  We found one man washed up on a small island.  I shouted to him.  He said he was alright but was freezing.  I wrapped some matches and a stone in my handkerchief and threw it to him.  There was driftwood there and he soon had a fire going which kept him warm until he could be rescued the next morning.  We found another man lodged in some brush, he looked like he was standing up.  Lynn was a good swimmer; he made several attempts to swim out to him, but the current would pull him under and he had to return to shore.  I told Lynn to stay there and I would get a rope and try to lasso the man in the river.  I returned and was ready to throw the rope when he sank.  We looked for him a long while, but he never came in sight again.

We went on to Laramie, Wyoming; there we had to wait four to six weeks for more immigrants.  I drove Father's outfit part of the time, and the rest of the time I spent scouting on horseback.  We returned to Salt Lake without any accident.  Father and I  returned home to Mt. Pleasant.

In those days money was very scarce.  When a man worked for another, he  was paid with something he could use, such as land, building materials, etc.

Sometimes he would have to trade two or three times with others to get the things he needed.

In 1870 I began  to build a house of adobe brick.  It had three rooms downstairs and two upstairs, and still stands in a splendid state of preservation.

Through all my boyhood years we had a neighbor, Oscar Barton, who lived across the street from Father's home; we children grew up together.  In those days people spun and wove their own cloth for clothing, blankets, bedspreads, etc.  There were only two girls in the Barton family, so they usually had hired help.  I liked to watch the girls at the spinning wheel, but the one that interested me the most was the youngest; she with her pretty  brown eyes and auburn hair, parted and combed into two lovely braids.  Her industrious ways appealed to me.  She was very small for her age, so her father cut down the legs of her spinning wheel and by standing on a box, she could spin with the rest of them.  I used to tease all the girls, but Alice was my favorite, and I was easy with her.  So it was as we grew up together.

When Alice was twenty and I was twenty-two, we drove to Salt Lake City by team and wagon and were married in the Endowment House on April 10, 1871.  We returned to our new home in Mt. Pleasant.

That spring I started freighting to some mining towns in surrounding areas.  I took a load of potatoes and eggs to White Pine, Nevada, for which I received a tidy sum of money.  I reloaded there with all kinds of fright and went on to Pioche, another mining town two hundred miles farther south.  This trip was very  discouraging, as I only had about twenty dollars left when I got home.

I decided not to drive mules again, so I traded my pony for a yoke of oxen, one was lame so I traded it for a yoke of little black steers.  I now had three head.  Father told me I could have all I wanted of his steers, so I took five head of unbroken steers.

Father loaned me a wagon  and Lyman Peters loaned me another.  I loaded them with flour.  Joseph Page loaded his outfit and went with me.  My wild steers traveled right strong with my broken ones.  We reached Salt Creek about thirty five miles  from home and had to double up our teams to cross it.  Everything went fine; we had only gone a short distance when Mr. Page discovered he had left his log chain at the creek.  So we went back, found the chain and returned to our wagons.  He had thrown the chain across his shoulders to carry it back.  As it slid to the ground, it caught on his pistol, discharging it.  The bullet passed through his knee, and he lay on the ground groaning with pain.  I didn't know what to do, with government wagons loaded heavily and slow ox teams.  As I stood wondering if I should unload the wagon, I could hear a wagon coming from the direction we were going.  The teamster was a stranger.  I explained what had happened, and he said he would gladly take us back to Mt. Pleasant, so I unyoked the oxen and turned them loose to graze around the wagons.  We put Mr. Page in the wagon.  He had a good mule team, so it was not many hours until we returned home.  This accident happened between sunset and dark.  I might say that Mr. Page's leg never did heal properly and he could not straighten it out, so he always walked on a peg.

Mr. Page sent Conderset Rowe to drive his teams.  We went back to our wagons the next day and  found everything as we had left it.  We  went to Pioche, Nevada.  We disposed of our loads at a good price, and I returned home with three hundred dollars in my pocket.  That seemed a large sum to me then.

I felt rich, so I bought calves, and that was the beginning of the cattle business for me.  I also looked after Father's cattle.  In 1872 or 73 I took up  a homestead in Thistle Valley, eighteen miles from home.  The land was covered with black ant hills.  I rigged up an outfit that I could hitch a team to and drive along and cut the tops off these hills.  In that way I hot rid of the ants; then I had as good a meadow as there was in the valley. There were other men  in the area, but because of the Indians we dared not take our families up there.

In the latter part of the year President Brigham Young sent word to Stake President Canute Peterson to call men to go to San Juan River area and explore it to see if it was a fit place to send people to start new homes.  President Peterson sent a call to me.  It was late afternoon when this call came.  I was very busy haying as it was ready to haul, a bumper crop.  I had worked hard for it.  My brother-in-law was with me.  I handed him the paper, saying, "what would you do?"  He said, "And leave all this?" waving his hand toward the meadow.

I asked  him to get my horse while I packed up.  This call said I was to report at Ephraim the next morning at ten o'clock.  I was eighteen miles from home.  I arrived home in the early evening.  A friend was waiting there  to take my horses to the blacksmith shop to have them  shod.

I reported to President Peterson at ten o'clock.  There were seven of us in the Party.  After explaining to us what was required of us he said, "I want you to attend to your prayers night and morning; do your swearing in between times.  If you do this, you will return safely."  That was asking a lot; I was not a religious man and had not attended  to my prayers.  Each man hand to take two horses, one for riding and a  pack horse for supplies.  Each man was allowed to take his guns, but not to use them except in self defense.  This was  hard; there were all kinds of game, but the report of a gun would probably arouse the Indians and cause trouble for us.

We traveled from Manti to the Wasatch mountains  the first day.  The next day we moved on down through  Castle Valley and Rock Canyon, and we camped on the Cottonwood Creek for the night.  The next day we went to Cottonwood Springs; the fourth day we came to the very large and treacherous Green River.  The men asked me to take the lead.  I told them to keep their eyes upstream; we crossed safely.

We went out through alkali flat, and we came to another large stream called the Grand River.  We followed it  for three days ; we camped and fished as we went.  We came to Grand  Junction, Colorado,  where the Grand and the Gunnison Rivers meet.  We had to  cross both.

After another day's ride, we came to Uncompahgre River; after following it for two or three days, we came to the Ouray Reservation.  The chief advised us to go southwest, as we could find bad Indians south.  We took his advice and traveled many days until we came to the Dallas River.  The next day we passed over the foot of the LaSal Mts. and onto Coyote Creek.  There we met Bill McCarty and three others; they were outlaws.  We camped there, but asked no questions.  We were afraid of those men, although they treated us well.

We came to a large valley.  There we found large rocks hollowed out just like a well full of water.  We watered our horses.  The next day we found streams of water coming from the Blue Mts.  Our next camp was on the San Juan River.  One day, as we followed the River, we saw a large cave, so we crossed the river to investigate.  The cave was about seventy five feet high and had seven rooms, the walls were very smooth and had hand marks like someone had dipped their hand in blood and, while climbing the ladder, had touched the wall at every step.  We also found corn cobs, we went back to our camp.

Next morning we started up the north side of the river.  We saw big cliffs lowering hundreds of feet where there were lots of cliff dwellings which we could not get to.  We followed the river several days and came upon some sand hills, looking like the ruins of an ancient city.  We went up to the mouth of the canyon; there we found evidence of pottery at one time.  There were quantities of broken dishes about, beautifully decorated and of good quality.  I filled a salt sack with the pieces of dishes and took them home to my little girl.  I have always regretted that I did not keep them, as they would be highly-prized now.  We followed on up the river until we came to the Dolores River; there we found numberless Indian tracks.  That was as far as we were told to go.  For the first time we stood guard over our horses.  We were then near the four corners of  Utah, Colorado, Arizona and New  Mexico.

We began our journey west.  We cut across country to the Blue Mts. ~~ they were our guide.  There is some very fine country through there.  We camped at Cane Springs the first night.  The next night to Grand Valley, where we  found a Negro and Frenchman,  two outlaws; we asked no  questions.  The next morning we crossed Grand River and traveled on to Saleratus Wash. The next day we went to Green River, which we crossed, then to the  big rocks with pockets of water, from there to Joe's Valley and arrived home the next day.

My family was well, my hay put up in fine shape, and a splendid woodpile.  In our company was a man who did not believe in anything--not even  God--when we left home.  We had all promised to take our turn at prayer; returning thanks to our Father in Heaven.  He took his regular turn, at prayer and could pray as well as any of us. (This story thus far was dictated to Ada Larsen and was not completed at the time of Moroni's death).

As stated before, Moroni married Emily Alice Barton in the Endowment House in  Salt Lake City April 10, 1871.  She was the daughter of John and Susannah Barton, born in Bountiful, Utah, May 2, 1850.  To this couple were born nine children.

Alice Vilate married Edward Allen Ericksen; they had six children
Cyrus Moroni, married Mattie Lenora Neilson, they had one child.  He married a second wife, Alice Nellie Thomas Galpin; they had one child.
Clara Elizabeth married Nels Henry Nelson; they had twelve children
George Lafayette married Tina Neilson; they had nine children.
Lucinda May married James Draper Bradley, they had seven children.
Orson Ray married Myrtle May Kiddle, they had nine children.
Mell Gay married Edith Elinor Dunwoody; they had four children
Artie J. married Ovedia (Veda) Fawns; they had six children.
Catherine Verda married Charles Ellis Fawns, they had five children

All nine of these children are now deceased (1986).  (This family has the unusual distinction that all nine children grew to adulthood, married, and had children of their own.  Moroni and Alice had 60 grandchildren)

Moroni and Alice purchased land and farmed and ranched at or near Mt. Pleasant, Utah.  He became a large property owner in the city and vicinity.  He had about 200 acres of land, besides city property and much leased land.  He increased his cattle herd to about 1000 head, and he also had about 400 sheep.  Besides, he still did much scouting for the Church.

In the late eighteen hundreds many people were immigrating to Canada (southern Alberta).  In 1902 Moroni decided to go see what the country was like.  H stayed with his brother Joseph Nephi, who had gone to Canada in 1899 and had built a hotel at Stirling, Alberta.  In February 1903 Moroni went back to Mt. Pleasant and gathered their household effects and some Livestock. They  moved to Canada with all their family, except one son,  Cyrus.  Cyrus stayed in Utah and worked in many areas; he later came to Canada after his first wife died  (about 1925).

Moroni bought a farm near Stirling, but he was not able to work it long.  In 1905 he had an operation and a nerve was severed, leaving his legs paralyzed for the rest of his life.  He liked to have visitors and play games from the wheelchair.  Their home was always open to visitors, who laughed and joked with him.

In 1910, the family still at home went to Utah for the winter.  Moroni had to ride in the baggage car where he could have a cot to rest on.  Artie was always at his side to do for him the things he could not do for himself. Artie also ran his father's farm.  At that time,  some of the springs were so wet that they had to broadcast the grain from a wagon.

Alice Barton Seely  died 18 January 1930 in Stirling Alberta., Canada.  Moroni died 5 May 1930 in Stirling Alberta, Canada.  Both were buried in Mt. Pleasant,  Utah cemetery, as they had requested.

by Deloy F. Seely


Wednesday, April 1, 2009

Caratat Conderset and Mary Napier Rowe

Conderset Caratat and Mary Napier Rowe, sitting on their front porch. This picture was prob ably taken while they were living in Mountainville.
Excerpts taken from histories by Loretta Rowe Burnside and Jennie Allred Brotherson. Both Histories can be found in the History of Mountainville by Melba Hill.
Caratat Conderset Rowe, son of William Niblo Rowe and Candace Branchard Rowe, was born in Perry Township, Delaware County, Indianaon May 11, 1823. The family had migrated from the northeastern states. He often told his grandchildren that his name was Caratat Conderset Nichols John Rowe. The grandchildren thought this was just another joke that their witty and fun-loving grandfather was telling them. But he may have been named for the Marque de Jean Marie Antione Nicholas Caratat Condercet. Caratat was of medium height and had dark brown hair and brown eyes.
It seemed that the Rowes lived near the Latter Day Saint Church headquarters and were acquainted with the early church leaders whom they respected. As a youngster, Caratat heard the gospel from missionaries. It was not until he realized how much the “Mormons” were being persecuted for their faith that Caratat became interested. He was baptized August 12, 1842. As a young man he married Mary Napier, a lovely blue eyed, red haired Scotch lassie who was a “Mormon” convert immigrant.
Mary Napier was born March 30, 1823 in Kilayth, Lanarkshire Scotland. Her parents were Janette Gillis and John Napier. Mary was descended from the royal family of Scotland and of Ireland. Genealogists have traced her lineage back for many generations; on one line to 1700 B.C. She was of the royal line of Judah through King Zedikah according to Church records. Many interesting facts are thus brought out concerning her ancestral lines and their history.
When missionaries of the Church of Jesus Christ of Latter Day Saints preached the gospel in Scotland, Mary and her sister Isabella were converted. They were baptized, though it is not known if at the same time. Mary and Isabella were the only ones of their family to come to America. It is not known at this time if Isabella ever came to Utah. Elder Franklin D. Richards was one of the missionaries who preached the gospel to Mary.
Mary’s great faith and the friendships she gained kept her happy. She seemed to enjoy the spiritual gift of Vision of Prophecy. Many times she knew of coming events before they actually occurred. Shortly after their marriage came the call for enlistments in the Mormon Battalion. Caratat joined with his two cousins, William and Manning Rowe. The Battalion left Fort Leavenworth, Kansas and marched toward the southwest to prevent further trouble between the United States Government and Mexico. The trials and hardships the men endured are well known. A sick detachment of men were sent to Pueblo, Colorado to spend the winter of 1846-47.
During the journey William Rowe became very ill and was unable to walk. The officer in charge thought this poor sick man would die. He advised the company to leave him there and move on. Caratat sat cross-legged on the ground beside his sick cousin. With his musket across his lap, he refused to leave. Finally, the officer in charge gave an order and William was lifted into a wagon. He recovered and was able to endure the journey into Utah.
Bound for Utah with the sick detachment, which included 140 members of the Batallion, were 40 Saints, 29 wagons, one carriage, 100 horses and 300 cattle. This company arrived in Utah just five days after the arrival of the first company of pioneers. (July 29, 1847).
Caratat traveled east to meet his family. He left Salt Lake Valley on August 26, 1847. During the journey his feet were frozen. While Caratat had been away with the battalion, his wife, Mary, lived with Caratat’s parents in Iowa. Caratat Conderset Rowe, Jr. was born in Iowa on August 10, 1848/49. Candace Blanchard Rowe was born July 24, 1851 while the family was still in Iowa.
The family were members of a wagon train company which left Kanesville, Iowa in 1853 headed by Henry B. Jolley. They arrived in the Salt Lake Valley on September 15, 1852. Caratat and his family settled in Payson in Utah County. Here three children were born: William Napier, born 15 September 1853; Jennett Sterling, born 24 August 1855; and a son, Ilinian (called Allen, Lin or Leen) born 12 July 1858.
When the Walker War was raging, Caratat served under the rank of Second Lieutenant. He was a member of Company “B” of the Payson Post of the Nauvoo Legion and also a member of the “Silver Greys”. In 1860 the family moved to Sanpete County and settled at Mt. Pleasant. On April 23, 1861, a daughter Mary was born. For several years Caratat and his sons did farming and stock raising in Thistle Valley at Indianola. Here they were active in defense of this summer settlement when Indians were on the war path. Both Caratat and his son “Con” were active in the Blackhawk War. Whenever possible, they tried to remain on friendly terms with the Indians. “Con” learned to speak the Indian language and had many friends among them.
A more detailed description of those early days is given in the history of Indianola from Centennial History of Sanpete County, “These Our Fathers”. Indianola, originally called Thistle Valley, is located in the northern end of Sanpete County on Highway 89. As the name indicates, it was once the home of a tribe of Indians. They settled in a protected cove in the southeast part of the valley, called “Indian Hollow”. Here their horses and stock could feed throughout the winter among the cedars and in the ravines of the canyon. A large part of the valley consists of grass meadow land. It was for this reason that the early colonists of Fairview and Mt. Pleasant, among them Caratat Conderset Rowe, used this valley and Milburn Valley as summer pasture for their beef and dairy heads, their sheep and pigs.
They constructed small movable buildings called “herd houses” or “dairy houses”. The roofs of these buildings were somewhat in the manner of our sheep wagons of today and were covered with canvas. They could easily be moved about on wheels and follow the herds. In those the “herd boys” lived.
One year a herd of pigs had been brought to Thistle Valley for the summer. When they were being driven back to town, the men who were driving the pigs tgried to make them travel a little faster. As a result they all died from becoming overheated. The particular spot on the road about half way between Indianola and Hilltop is still known as the “Hog Dugway”.
Peter Gottfredsen, Caratat Conderset Rowe, Coderset Rowe Jr., Nathan Staker and his sons, Aaron and Joseph, were some of the herders of these flocks. Peter Gottfredsen in his book, “Indian Depredations in Utah” notes that after the close of the Tintic War in 1856, the Indians were comparatively peaceful until 1863. They again became dissatisfied, thinking that their hunting grounds were being taken from them by the white settlers.
In June 1866, Captain Albert P. Dewey of Colonel Kimball’s command was ordered to establish a key post in Thistle Valley. There were 22 cavalry and 35 infantry, the latter under Captain Jesse West. A few days later, they were attacked by a band of Indians under “Chief Black Hawk”. The battle lasted all day and Charles Brown of Draper was killed. If help had not arrived from Mt. Pleasant, there isno doubt that the Indians would have taken the camp.
The mountain now known as “Blackhawk” was used by Chief Black Hawk and his warriors as a signal point. Just east of this peak, in the Red Cliffs, is an old Indian burial ground. Undoubtedly, the Indians killed during the Blackhawk War were buried there. Many of the older Indians were buried here after they made peace with the whites.
One of the most horrible deeds committed during the Blackhawk War by the Indians was the massacre of the John Given family in the Thistle Valley on the morning of May 26, 1865. John Given, his wife, son and three small daughters were killed instantly. Two men, Charles Brown and Charles Wager Leah, who lived with the Givens, were able to escape and go down the canyon to a small settlement and report what had happened. After the massacre, the Indians gathered up the possessions of the family and killed or crippled the calves, and drove off with between one hundred and two hundred head of horses and cattle into the mountains.
While Caratat was living in Indianola, he built a wagon. The wheels were sawed off log ends reinforced with pieces of iron nailed around the outside edge of the wheels. Later, Caratat, his sons, Con and Allen moved their families to a valley east of the “Round Hills” in Sanpete County. They acquired farming land. The little settlement became known as Mountainville. Caratat was presiding Elder of this branch of the Mt. Pleasant North Ward of the Church of Jesus Christ of Latter Day Saints for many years. An Indian whose name was James Onumph used to come to the home of Mary and Caratat Conderset Rowe quite often when they were living at Mountainville. Once when he was visiting with them, "Indian Jim" as he was called was talking with Grandma Mary. He asked her a question pertaining to a principle of the gospel and Mary was attempting to answer the question. She started to speak then said, "I wish that I could answer your question so that you could understand. I would like to have the language to explain it to you, and to make it clear to you". Then thge Indian said to her "Stand Up". She began to speak. Again he said, "Stand Up". Mary stood up, and began to speak to him. Onumph nodded his head and Onumph again nodded his head. It was plain that he knew what she meant. But no one else in the room could understand, even her sons and daughter-in-law. She spoke in a language which her children did not understand. But James Onumph or "Indian Jim", clearly understood what she said. Grandma Mary Napier Rowe had spoken with the spiritual gift of tongues.