Wednesday, June 1, 2022

Willard and Bothilda Frandsen ~~~ Pioneers of the Month ~~~ June 2022

 


Willard was born on 14 August 1963 (7) in Mount Pleasant, Utah. He was the third and youngest son of Margretha and Rasmus Frandsen. He was born into a polygamous home, as there were 10 children in 12 years to the two sister wives. 
During these 12 years, the third wife gave birth to four children. She had six children later. 
It was a busy household. Willard spent many years on the floor of the large living room and kitchen with his homemade toys. While his mother churned, sewed, baked, and ___, he loved the beehive of activity. He always dreaded the days his mother was away caring for the sick or just visiting. 
His dresses were kept clean (boys wore dresses until they were six years old) and his soft white curly hair, which he wore in ringlets, was washed every Saturday night when the family bath hour arrived. 
He loved to eat. He always enjoyed the crisp carrots they grew in the garden and especially the Codling and Sweet Bough apples that grew in the orchard. He was always hungry. He lived across the street from the school. Many times he would take a sandwich to eat at recess and then go home for dinner. 
He loved the farm animals, especially horses. When the men rode away to fight the Indians, it was his greatest desire to get big so he could ride away on a fast horse. His father had chosen horses for this purpose. 
At the early age of six years, he herded the cows in the field. He loved the cows, but his stick horse became rather boring. Catching frogs was his favorite pastime. At times, he would get so interested his cows would stray and he would be worried until he found them. He loved to catch birds. The birds would make their nests in old tree stumps. He would thrust his hand in quickly before the bird had a chance to fly out. One day a large black snake wound itself around his arm. Its ugly head was near his face. After that, he was more cautious about catching birds. 
At times he would go with his father at haying time. He would help rake the hay his father had cut with the ____. All the men would set the day for haying. They would go to the open fields and cut fast for all they cut was ends. It was hard work with but little rest while the race was on. The boys enjoyed seeing their fathers cut more than their neighbors. Also enjoyed the huge lunches and jugs of homemade beer brewed especially for the occasion. Too much water made the thirsty men ill. When the new invention of unloading hay with a fork came his father would not accept it. He said that it was a sign of laziness and anyway he could pitch the hay off the load faster. 
He loved the Indian stories his father would tell after a scrimmage. When they became friendly came to the homes and begged. One day his father was giving an Indian some flour and he stuck his hand in the flour and the Indian slapped him. He never forgot the result. While he was herding he often came in contact with the Indians as they crossed the fields going to town. He learned many of their customs and spoke a good deal of their language. One day he was hanging around their camp watching them prepare a meal of cricket soup. He was playing with the Indian boys when the father invited him to eat. He was afraid to say no as they were easily provoked and he didn’t want trouble. The soup went down but he didn’t want a second helping. Because of his acquaintance with the Indians, Brigham Young sent him to Indianola to get the Indians to come to Mount Pleasant to sign the peace treaty with Black Hawk. This treaty was signed in the Bishop Seeley home, now the Mount Pleasant Relic Hall.  (folklore)
He went to school in several different buildings in Mount Pleasant. He finished the eighth grade. One time he climbed on his father's chicken coop and found a piece of mirror in the sun and into the teacher’s eyes. He was immediately caught and given a sound whipping with a hickory stick which the teacher kept on hand for such tricks. He went to Provo where he attended the Brigham Young Academy. He was a good student and always loved to read. He often quoted from his teacher, Karl G. Maeser. 
He was an active boy. He loved to play with the neighborhood children. Run Sheep Run and Kick the Can be favorite games along with Ball and Tap Cat. He loved to dance. He often paid his ticket with a post or bushel of potatoes he had earned by hard work.  
It was at a dance he met Bothilda Hansen. It was no easy matter to court her as she lived three miles west of town. But loved the horseback ride, which was his only means of transportation. She would always carry her dress. She would always wear something warmer for riding and she must keep her lovely dress fresh and clean for dancing. Many nights after Choir practice he would pick her up on his horse and they would ride the long distance on one horse. She would always ride side-saddle. He loved his horses and always kept them clean and well-groomed. He felt a man was judged by the way he kept his horses. Sleigh riding was a favorite pastime. The bobsleigh was made ready with straw and quilts and hot rocks. Then it filled with young people. After a few hours of riding, the gang would go to Bothilda’s place or some other home for donuts and buttermilk or homemade beer if the girl could talk her mother into it. 
At the age of 23, he married Bathilda. The date was 24 June 1886. This was a very happy relationship. She was a good housekeeper, cook, and mother. She loved to sing. She was the daughter of James Hansen. He played the violin at the dances and led the choir. They continued their love for dancing and horseback riding all through their lives. They were on the dance floor at the Church Parties, old folks parties, and masquerade balls. And would often waltz in their own home by music from the radio when they were in their early 60s. 
They spent the first year of their married life in his mother’s home as the house was large and the family is mostly gone. During this yar, Willard built the one-room frame house on the Homestead farm north of town. They moved into it soon after their first child, Farrie was born. 
The farm was in its primitive state. It was covered with sagebrush even higher than their heads. Much hard work was required to get the land in shape to be cultivated. The bush was grubbed and stacked in piles by hand. In the evening the piles were set on fire and burned, much to the delight of the children. Potatoes and onions were roasted. The hard work was turned into fun and frolic. Mother’s flowers made the desert farm blossom as a rose. New rooms were added to the house as the family grew larger. Eight children, to boys and six girls, were born and raised in this house, just outside the city limits. 
Willard was very good and kind to his family always wanting them to have the things he had missed in life. Willard spent his summers on the farm and his winters on the desert herding sheep. He had invested his hard-earned savings in sheep and was anxious to see them thrive and produce well. This was difficult work. Horses and wagons were used to haul food and supplies. This was difficult work. Tents were used for sleeping. Most of the cooking was done in the open. Dutch ovens and open kettles were their utensils. Many nights the young wife spent in tears when a letter was received saying that he had gone to bed with his eyes full of ashes and belly full of burned bread. Then in the hard times of Pres. Cleveland and the panic of 1893, prices were low and the winter was hard. The expenses were too great. The result was the complete loss of his sheep. This was a hard blow, as he now had a family of several children to support. His wife, Bothilda, took on sewing at this time to help over the crises. She dried corn to sell and also churned butter to sell.
Cattle were his means of making a living but he also loved horses and would have a fine animal to sell. These horses always brought top prices. 
He owned a hay bailer, the first in Mount Pleasant. He would bale his hay then pull the bailer near the stack. The men would pitch the hay to a table. From this he himself would feed it into the bailer in small forkfuls. A man would arrange the wire and tie it. When a certain length was reached a block of wood was placed in the bailer to separate the bales. A team was hitched to the plunger and were driven around and around to furnish the power. This was hard work for the men but they seemed to enjoy it. The said while they worked. One of us children followed the team to keep them at a regular speed. This was extremely monotonous as we followed around and around. He would move his bailer wherever hay was to be bailed. Often going to the Schofield valley where enough hay was bailed to keep him busy all fall. One time he went to Abraham Millard County. While bailing here the youngest son was born. He named him Abraham after the beautiful Abraham valley. This baby was a beautiful little fellow, so fat and healthy, but at the age of 9 months he became ill and died. This was a great sorrow to them both. Bothilda never quite got over it. She was so happy when he came to their home. She felt she couldn’t spare him. 
One day we children came home from school and a large box was on the porch. We knew at a glance a piano had been in the strange box. Sure enough, when we went inside to see it, there stood a beautiful piano, the grandest sight we had ever seen so large and shiny. This piano was one of the first three in town. We were indeed proud. This replaced the organ we had used to practice on. Brother John Hastler who had sold us the piano gave lessons as a bonus. On Saturday mornings at 6 a.m. every three weeks, he would come to our home to give 5 of us children lessons. He would always have breakfast with us and then on to his next students for dinner he would go. The piano was bought on the installment plan as few things were. $500.00 was a very large sum to raise. One time he hardly knew where to get the $50 due and we were all worried about our precious piano. Then one day, he came in the house all smiling. He had found a way. The Ringling Brothers Circus was coming to town and wanted his ground for a few days. We were excited waiting and wondering what the circus was like. Finally the day arrived. We were all up at daylight and down to the depot to see the train unload. What a thrill—so many cars loaded with strange animals and beautiful floars. We hardly knew where to go to see the most. We reached home ot see the huge tents raised by the elephants. The cook tent was a buzz as the cooks prepared food for all the workmen. Finally, the 10:00 parade started.
Never had we seen such beautiful cages with wild animals, steam callia, clowns, and beautiful horses with lady riders. How we were thrilled when the leader would call, “Follow the parade to the showground”, and we knew that they were going to our farm. All that day we watched the circus three rings of acts, sideshows, and menagerie. We watched far into the night as they lowered the tents and led the elephants back to the train. The small town had become a large city as people came from distant towns and pitched their tents or parked their covered wagons in the streets. Her they cooked on open fires, many brought their milk cow for their fresh milk. Boxes of chickens were brought to supply meat. Baskets were baked in dutch ovens. Every street was a campground. This circus was a never-to-be-forgotten experience. They returned to our farm for three years. 
One day a large iron box affair was being loaded into our home. When the men had completed the job it was the first Home Comfort Range in town. Peddlers always stayed at our farm where they could get feed and care for their horses and so the range for their company. Fruit peddlers always stayed with us. Jews came as peddlers to sell their wares. One Mr. Pink made his early visit a new folding cane part for care of the team. His yard was often filled with horses and wagons as many as 20 or 30 campfires in the evening and mornings brought the smell of bacon and coffee being prepare. He always worried about the fires and would often make a trip to the yard late at night to make sure the fires were out. 
Occasionally a fruit peddler would become discouraged and ready to pull out, Will would feel sorry for him especially the young men and buy the balance of his load. Our cellar would be full of peaches, melons, or sweet potatoes, often mother would dry the peaches to keep them as her jars were already full. 
His fear of fire urged him to buy hanging lamps to replace the high foot lamps on the table when the children got big enough to climb. It was a fear of starting a fire from the coal oil. The only water supply was a creek one and half blocks away. Later a well was dug and a central pump put in. But as there is little in Mount Pleasant most of the water was pumped by hand. This was a big chore for him on wash day. Filling the reservoir on the range and a large copper kettle outside. 
Willard had large gallows where he would butcher for individuals and the butcher shop. Often Indians came begging. While they were tame and quiet, white people never lost their fear of them. They would camp by the Tithing Yard when the Bishop would supply them with hay and grain for their horses. The school children all loved to see them, with their bright-colored shawls and gay clothes. It was always a thrill to see a tiny papoose. Their tiny papooses were always smiling and good-natured. As a squaw came to the door begging you always felt like giving more if she had a cute little baby jogging along on her back. Two or three squaws would come together. When they would receive anything, they would immediately sit on the ground and (END OF DOC)



Bothilda Johanna Hansen Frandsen

 My grandmother, Talula Johanna Nelson, told me this story about her Mother, Bothilda Johanna Hansen. Bothilda and Hannah Seeley were born the same year (1866) in Mt. Pleasant and were extremely good friends. It was a sad day for both of them when Orange Seeley and Hanna Olsson Seeley answered a call to go to Emery County to settle that country in 1879. They were all packed up and it was very early in the morning, but Orange knew how much these two friends loved one another. He stopped his team and Botilda ran out to hug her friend and say goodbye. Talula thinks that was the last time they saw each other, but I read that Hannah rode to Mt. Pleasant to see a dentist. She may or may not have visited with her friend Bothilda.

 My daughter Victoria Ferris has been friends with Jenny Oaks and I have second cousins who descend from Orange Seeley and am reading the book President Oaks wrote, "Lessons Learned." My reading in this book made me think of the little story I have written here. If any of you want to see Bothilda Johanna Hansen on Family Search.

Sunday, May 1, 2022

Thomas West Sr. and Harriett Moore West

 











Thomas West Sr. and Harriett Moore West 
 




Written by Rachel Vilate H. Bradley




























































































































































































































































































































































































































Wednesday, April 20, 2022

John H. Seely and Margaret Folkman Peel Seely ~~~ Pioneers of the Month ~~~ April 2022

 

 



























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Margaret Folkman Peel Seely 



Annie on the left and Maggie 
The above history is taken from "Your Roots Are Showing"
History of Peter Madsen Pihl.

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FINAL TRIBUTE PAID MRS. SEELY

Prominent Mt. Pleasant Woman Laid at Rest; Business Houses Close

Special to The Tribune

MT. PLEASANT, Jan. 10. – Out of respect to the memory of Mrs. Margaret Peel Seely, all business houses and banks here were closed today during the hours of the funeral service. The North ward chapel was filled to capacity by the many relatives and friends of the Seely family, one of the most prominent families in central Utah.

Bishop H.C. Jacobs was in charge of the services. Musical numbers were rendered by the ward choir. The invocation was offered by Joseph Seely, and the speakers were State Senator W.D. Candland. Judge George Christensen of Provo, William C. Clos, E.S. Hinckley of Provo and Bishop Jacobs. Miss Afton Argyle sang “O Love Divine,” and Miss Gertrude Rolfson and Miss Venetta Standfield sang a duet “Face to Face.” A violin solo, “Resignation,” was rendered by Mrs. J.D. Simpson, with piano accompaniment by Mrs. E.F. Gardemann. The benediction was pronounced by Daniel Rasmussen and P.A. Peel dedicated the grace. Six nephews of Mrs. Seely were pallbearers: P.A. Peel, Fred Peel, John Peel, R.W. Candland, Justus Seely, and Guy L. Candland. A wealth of floral offerings covered the casket and were banked on surrounding stands.

Among the many out-of-town relatives and friends in attendance were Supreme Court Justice J.W. Cherry of Salt Lake, Judge George Christensen of Price, State Senator and Mrs. W.D. Candland of Salt Lake, Mr. and Mrs. E.S. Hinckley of Provo, Dr. and Mrs. W.L. Easton of Richfield, Mr. and Mrs. Frank Cox of Manti, Mrs. E.S. Walker of Salt Lake, Orson Folkman of Ogden, William Barber of Salt Lake and Dr. W.P. Winters of Prince.

Published in The Salt Lake Tribune, Thursday, January 11, 1923 page 12


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John H. Seely Home 



















Tuesday, February 1, 2022

Caratat Conderset and Napier Rowe ~~~ Pioneers of the Month ~~~ Februar;y 2022

  


 Way back in 2009  we posted Caratat Conderset and Mary Napier Rowe As Pioneers of the Month.  I have found so much more information on them and have had a lot of requests for more information on them.   You can read the original post here: 

 https://draft.blogger.com/blog/post/edit/2217707143168230507/8499223279971595742

 










BIOGRAPHY OF CARATAT C. ROWE BORN 1823, PERRY, DELAWARE COUNTY, INDIANA Arrive in Utah, July 29,1847 Written by a Granddaughter, Candace B. Michelson  

  Grandfather Caratat Conderset Rowe, a son of William Niblo Rowe and Candace Blanchard Rowe was born in Perry Delaway County, Indiana in 1823. When young Tat was baptized into the Church of Jesus Christ of Latter Day Saints the family moved westward. When the Mormon Battalion was organized Tat and his brother William enlisted and he was a member of Company A. However, the Rowe brothers were with the "Sick Detachment" under Captain James Brown which was compelled to winter during 1846=1847 at Peublo, Colorado. The main body of the battalion continued the journey into California, to San Diego. Among these latter were some friends of the Rowe brother, James, Riley, Alfred and Reddick N. Alfred later of Spring City. During the travels toward Utah, brother William Rowe became very ill and was unable to travel. He lay down on the ground and his brother Tat was tenderly watching over him. As the others of the company were passing by one of the Captains said to Tat, "We must move on, it seems that your brother will live but a short time. You had better come along with us." Tat sat beside his brother, cross-legged with his gun across his knees. "I am staying here," he said to the Captain. Then the Captain turned to several of his men and told them to place the dying man in the wagon. The men did so and the company moved on slowly. The group consisted of besides Captain Brow, Captains Nelson Higgins, and William W. Willis. There were 140 of the sick detachment and 40 of the Mississippi Saints also bound for Utah. There were only 29 wagons, 1 carriage, 100 horses and mules, and 300 head of cattle to make the journey. This company arrived in Utah just five days after the arrival of the original company on July 29, 1847. The sick were cared for by the Brothers and Sisters who had arrived there previously. When President Brigham Young and a few companies returned to the Missouri River where the most of the Saints were, a number of the Battalion Boys in Iowa had returned from California and some of the Pueblo detachment who had recovered from illness also went back east with President Young to be with their families. In this group were William and Caratat Rowe. Tat's wife, Grandma Mary Napier Rowe while living at Fremont, Iowa gave birth to a daughter, Candace Blanchard, born July 24, 18_. Mary was a Scotch lassie, who joined the Church and came as a young girl to America. In 1852 the C. C. Rowe family came to Utah in the company of Captain B. M. Jolley's train of covered wagons. They left Kanesville, Iowa in 1852 and arrived in Utah September 15, 1852. There were 340 people in the pioneer company. After a while at Salt Lake City the family located at Payson where a daughter Janette Sterling Rowe was born on August 24, 1855. She was baptized in 1864. When the Walker Indian War was raging in Utah County grandfather C.C. Rowe served his part being commissioned a Second-Lieutenant was on of "The Silver Grey's, a member of Company B of the Nauvoo Legion of the Payson Post. They removed to Sanpete County and in 1860 settled in Mt. Pleasant. He served in the Black Hawk Indian War, for which service he received his old age which is a pension from the U.S. Government. He was very grateful. For sometime grandfather C.C. Rowe did farming and herding in Thistle Valley at Indianola in early times. Others were Aaron, Joseph and Nathan Staker, later of Mt. Pleasant. Later he removed with his sons, Con and Allen to the "Round Hills," or Mountainville, north east of Mount Pleasant, where they did farming. Each of them reared a good sized family of line healthy children who were well respected. Uncle Con Rowe went back East to help bring in the Mormon immigrants. Uncle Allen "Lene" Rowe, filled a mission for the Church, all of these men were firm in the Faith. Grandfather Rowe was always concerned over the welfare of his family and friends. When people were ill in Mt. Pleasant he would go out with another Elder into the homes of the sick and administer to them in the authority of the Holy Priesthood. He always exercised Faith, and was rewarded in that the sick were healed, etc. and his family received many blessings as a result of the faithful devotion of this great and good man. Tat was not wealthy in his worldly goods and he had suffered much privation in pioneer days but he enjoyed the peace of mind of a good conscience and the happy association of his large family and many many friends. He kept a weed less vegetable garden. He was witty, and full of fun. He enjoyed singing jolly songs to his children and grandchildren. It is a family tradition that Grandpa Rowe was one possessed with power over sickness, doubtless because of his authority in the Holy Priesthood, and his pure life of service. At one time he was called for by someone who told him of someone else who was bleeding excessively. Grandpa told them that the bleeding had stopped, though he did not go to their home. No doubt, he offered a silent prayer to our Heavenly Father, for the one afflicted and the prayer was answered as desired.


BIOGRAPHY OF MARY NAPIER ROWE BORN MARCH 30, 1823 at KILSYTH, LARRACK, SCOTLAND ARRIVED IN UTAH SEPTEMBER 15, 1852 


By Mary Loretta Rowe Burnside  
 Mary Napier was born March 30, 1823 in Kilsyth, Lanarkshire, Scotland. Her parents were Janette Gillis and John Napier. Mary is descended from the Royal family of Scotland and of Ireland. Genealogists have traced her linage back for many generations, on one line to 1700 B.C. she is of the Royal line of Judah through King Zedekiah according to Church records. Many interesting facts are thus brought out concerning her ancestral lives and their history. Of her parents family we have the names of five other children, her sisters, as follows: Jean, Christena, Agnes, Nesbit, and Isabella. The parents probably were in humble circumstances, as Mary worked in a textile mill in the city of Glasgow.

 When missionaries of the Church of Jesus Christ of Latter-Day Saints preached the gospel there, Mary and her sister Isabella were converted. They were baptized, though it is not known if at the same time. Mary and Isabella were the only ones of their family to come to America. It is not known if the sister Isabella ever came to Utah as she was not known by her sisters family. Elder Franklin D. Richards was one of the missionaries who preached the gospel to Mary. It was in the fall of 1847 when Mary was reunited with her husband who had been gone for more than a year with the Mormon Battalion. It was September 15, 1852, when Mary and her family came to Utah. Mary did not have the funds to come to Utah immediately. After her marriage to Caratat Conderset Rowe, she lived at the home of her husband's parents William Nible (he held the public office of a judge) and Candace Blanchard Rowe. Mary's very great faith and the friendships she gained kept her happy. She seemed to enjoy the spiritual gift of vision or prophecy. Many times she knew of coming events before they actually occurred. She told of seeing a light which filled the room. Within this light, sat her sister who lived in Scotland. WTien Mary saw her sister sitting in a rocking chair, she spoke the sister's name. It was not long until she heard of the passing of her sister.


 While living at Payson, Mary gave bread to two girls who were survivors of the Mountain Meadows Massacre. An Indian whose name was James Onuph used to come to the home of Mary and Caratat Condrset Rowe quite often when they were living at Mountainville. Once when he was visiting with them "Indian Jim" as he was called, was talking with Grandma Mary. He asked her a question pertaining to a principle of the gospel, restored, and Mary was attempting to answer the question. She started to speak, then said, "I wish that I could answer your question so that you could understand. I would like to have the language to explain it to you, and make it clear to you. Then the Indian said to her, "Stand Up", She began to speak. Again he said, "Stand Up". Mary stood up and began to speak to him. Onuph nodded his head because he understood what she was saying. She continued to speak and Onumph again nodded his head. It was plain that he knew what she meant. But no one else in the room could understand, even her sons and daughter-in-law, my uncle and my father and mother who were there, did not know what Mary was saying, because she spoke in a language which her children did not understand. But James Onumph or 'Indian Jim", clearly understood what she said. Grandma Mary Napier Rowe had spoken with the spiritual gift of tongues. James blessing was in fulfillment of the Lord's promise; and this great blessing was in fulfillment.

 From the History of Indianola we read the Onemph learned to speak the English language quite well. Our Uncle Con Rowe, among other settlers there, learned to speak the Indian language, to make himself understood by the Indians. The Bishop of Indianola, John Spencer, a former resident of Payson, also learned to speak Indian. Bishop John Spencer, chose Indian Jim to be his second counselor in the Bishopric there. Indian Jim was very faithful in his calling. Other Indians who were active in Indianola were Moroni and Ephi. Indian Pennywatch was a frequent visitor there. At one time, or for some years about the only shite people there were the Danish Indian Missionary, Elder August A. Hjorthand and his wife. Hjorth taught Indian Santaquin how to make ditches on Santaquin's farm which was north of Indianola, between there and Clinton. Indian Jim's wife, Phoebe, was of high rank among the Indians there. It seems that whenever Phoebe spoke to the other Indians, they all listened attentively, and obeyed her instructions. When James Onumph was just a young lad, he warned the settlers of Mt. Pleasant of impending attack by the Indians. A lumber saw mill was burned but no settlers were slain. Grandma Mary Napier Rowe passed away March 4, 1902. She is buried at Mt. Pleasant City, Cemetery.



 

Saturday, January 1, 2022

Charles Washington Averett and His Wife Elizabeth Coates Averett ~~~ Pioneers of the Month January 1922

 


 

Charles Washington Averett and Elizabeth Coates Averett 



 The above photo and history is the Averett Home in Mt. Pleasant.

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The information below is taken from Family Search:

Charles Washington Averett was born 13 July 1836 in Marion, Perry, Alabama to Jeduthun Hardy and Holly Jane tingle Averett. His parents were married in Marion County, Alabama in 1836. They had five children, but the two girls died. His father was baptized into the Church of Jesus Christ of Latter-day Saints in 1833. They family left Alabama and arrived in Nauvoo, Hancock, Illinois in 1845 just shortly after the Prophet and his brother were martyred in Carthage,Illinois. They bought property but were never able to build one it. They received their endowments in the Nauvoo Temple in January 1846 just days before the main body of Saints were expelled from Nauvoo. While they were camped on the banks of the Missouri River, the government approached Brigham Young to provide some 500 soldiers to help in the war with Mexico. Brigham felt that the money they would receive would help the Saints get to where they wanted to go. Jeduthun was 28 years old and an experienced traveler and frontiersman. He joined the Mormon Battalion assigned to Company D under the command of Captain Nelson Higgens. He left his family there with the promise that the Church would take care of them.

He went with the company as far as Santa Fe, New Mexico, enduring many hardships as they were all marching on foot. He became very sick and had to sent with others to Pueblo, Colorado, where he spent the winter. He heard that his wife and family by now were in Salt Lake,so he traveled there and found that they were still back in Iowa. He went back there and found them. They stayed in Kanesville, Iowa for five years. They left with an Unknown Company in 1852.

Charles was baptized into the Church of Jesus Christ of Latter-day Saints on 1 July 1846 at the age of nine, after they had been driven from Nauvoo. He was 16 years old when they came to the Utah Territory. He received his endowments in the Endowment House in Salt Lake City,Salt Lake, Utah Territory at the age of 21 on 9 February 1858. He married Elizabeth Coates on 28 February 1860 in Salt Lake City, Salt Lake, Utah Territory at the age of 23. Elizabeth was 17 years old when they married.

Elizabeth was born 10 December 1842 in Chesterfield, Derbyshire, England to Joseph and Ann Dutton Coates Jr. She was seven years old when they emigrated to America coming through New Orleans, Louisiana. They traveled to the Utah Territory with the James Jeppson Company in 1852. Her father Joseph was 38; her mother Ann was 35; Susannah was 15; George was 12;Elizabeth was 9; and twins Thomas and William were 2.

They departed on 29 May 1852 with 173 individuals and 32 wagons in the company which began its journey from the outfitting post at Kanesville, Iowa (present day Council Bluffs). Buffalo were plentiful on the plains, however they only killed two for meat. Buffalo chips (dung) made great fuel to cook with. They often would encounter people going east of business or missionaries going out. They had no deaths from Cholera, although it was prevalent on the trail. It took them three months to cross the plains, they lost only three people to death. As they arrived in Salt Lake City. Citizens would pass out musk mellon for them to eat. They arrived in the Salt Lake valley on 10 September 1852. Elizabeth was baptized on 18 December 1853 into the Church at the age of eleven. After they got to the Salt Lake valley they had two more children born there. By 1857 they had moved to Mount Pleasant, Sanpete, Utah Territory where theirlast child was born. Elizabeth was the second of 15 children born to them. Her father died in 1865 in Mount Pleasant, Sanpete, Utah Territory.

They were the first to homestead in the Mount Pleasant area. They built home shortly after they got there. He help to construct a threshing machine in 1861 and brought it to Mt. Pleasant. He served in the Black Hawk War. Charles and Elizabeth had 14 children born to them, eight of them living to adulthood. Charles Washington Jr. was born 26 February 1862;William Alma was born 2 June 1863; Thomas J. was born 20 September 1864 and died 17 September 1865; and Ann Elizabeth was born 13 April 1865. They moved to Santaquin, Utah, Utah Territory for a short time where the next two children were born. Twins Joseph and Hyrum were born on 26 December 1867. Joseph died on 17 February 1868 and Hyrum died 27 August 1869.

They moved back to Mount Pleasant where the rest of the children were born. Mary Ellen was born 14 January 1871; John Albert was born 26 June 1871 and died the same day. Caroline Adelia was born 16 January 1877; Clarence Franklin was born 7 January 1879; Alice Adlate was born 29 July 1882 and died 16 September 1882; and James was born 6 February 1884. Elizabeth died on 25 April 1891 in Mount Pleasant at the age of 48. Her youngest child was seven. She was buried in Mount Pleasant, Sanpete,Utah Territory. Charles married Emily Seely on 1 October 1891 in Mount Pleasant, Sanpete,Utah Territory. They did not have any children. He was 55 and she was 45. She died on 30 November 1924 in Mount Pleasant, Sanpete,Utah. Charles died on 12 February 1926 in Emmett, Gem, Idaho at the age of 89. He was buried on 17 February 1926 in Mount Pleasant, Sanpete, Utah. His son John Albert was living in Emmett so he was probably living with him at the time of his death.


 Elizabeth Coates Averett 

Elizabeth Coates was born on 10 December 1842 in Chesterfield, Derbyshire, England to Joseph and Ann Dutton Coates Jr. She was six years old when they emigrated to America coming through New Orleans, Louisiana.

Her family traveled to the Utah Territory with the James Jeppson Company in 1852. Her father Joseph was 38; her mother Ann was 35; Susannah was 15; George was 12; Elizabeth was 9; and twins Thomas and William were 2.

They departed on 29 May 1852 with 173 individuals and 32 wagons in the company which began its journey from the outfitting post at Kanesville, Iowa (present day Council Bluffs). Buffalo were plentiful on the plains, however they only killed two for meat. Buffalo chips(dung) made great fuel to cook with. They often would encounter people going east on business or missionaries going out. They had no deaths from Cholera, although it was prevalent on the trail.

It took them three months to cross the plains, they lost only three people to death. As they arrived in Salt Lake City citizens would pass out musk melon for them to eat. They arrived in the Salt Lake valley on 10 September 1852. Elizabeth was baptized into the Church of Jesus Christ of Latter-day Saints on 18 December 1853 at the age of eleven. By 1857 her family had moved to Mount Pleasant, Sanpete, Utah Territory where their last child was born. Elizabeth was the second of 15 children born to them.Her father died in 1865 in Mount Pleasant, Sanpete, Utah Territory.

She married Charles Washington Averett on 28 February 1860 in Salt Lake City, Salt Lake, Utah Territory at the age of 17. He was 23 years old when they married. Charles Washington Averett was born 13 July 1836 in Marion, Perry,Alabama to Jeduthun Hardy and Holly Jane tingle Averett.

His parents were married in Marion County, Alabama in 1836. They had five children, but the two girls died. His father was baptized into the Church of Jesus Christ of Latter-day Saints in 1833. They family left Alabama and arrived in Nauvoo, Hancock, Illinois in 1845 just shortly after the Prophet and his brother were martyred in Carthage,Illinois. They bought property but were never able to build on it.They received their endowments in the Nauvoo Temple in January 1846 just days before the main body of Saints were expelled from Nauvoo. While they were camped on the banks of the Missouri River, the government approached Brigham Young to provide some 500 soldiers to help in the war with Mexico. Brigham felt that the money they would receive would help the Saints get to where they wanted to go. Jeduthun was 28 years old and an experienced traveler and frontiersman. He joined the Mormon Battalion assigned to Company D under the command of Captain Nelson Higgens. He left his family there with the promise that the Church would take care of them. He went with the company as far as Santa Fe, New Mexico, enduring many hardships as they were all marching on foot. He became very sick and had to sent with others to Pueblo, Colorado, where he spent the winter. He heard that his wife and family by now were in Salt Lake,so he traveled there and found that they were still back in Iowa. He went back there and found them. They stayed in Kanesville, Iowa for five years. They left with an Unknown Company in 1852. Charles was baptized into the Church of Jesus Christ of Latter-day Saints on 1 July 1846 at the age of nine, after they had been driven from Nauvoo. He was 16 years old when they came to the Utah Territory. He received his endowments in the Endowment House in Salt Lake City,Salt Lake, Utah Territory at the age of 21 on 9 February 1858.

Charles and Elizabeth were the first to homestead in the Mount Pleasant area. They built home shortly after they got there. He help to construct a threshing machine in 1861 and brought it to Mt. Pleasant, Sanpete,Utah Territory. He served in the Black Hawk War. Charles and Elizabeth had 14 children born to them, eight of them living to adulthood. Charles Washington Jr. was born 26 February 1862;William Alma was born 2 June 1863; Thomas J. was born 20 September 1864 and died 17 September 1865; and Ann Elizabeth was born 13 April 1865.They moved to Santaquin, Utah, Utah Territory for a short time where the next two children were born. Twins Joseph and Hyrum were born on 26 December 1867. Joseph died on 17 February 1868 and Hyrum died 27 August 1869. They moved back to Mount Pleasant where the rest of the children were born. Mary Ellen was born 14 January 1871; John Albert was born 26 June 1871 and died the same day. Caroline Adelia was born 16 January 1877; Clarence Franklin was born 7 January 1879; Alice Adlate was born 29 July 1882 and died 16 September 1882; and James was born 6 February 1884.

Elizabeth died on 25 April 1891 in Mount Pleasant at the age of 48. Her youngest child was seven. She was buried in Mount Pleasant, Sanpete,Utah Territory. Charles married Emily Seely on 1 October 1891 in Mount Pleasant, Sanpete,Utah Territory. They did not have any children. He was 55 and she was 45. She died on 30 November 1924 in Mount Pleasant, Sanpete, Utah. Charles died on 12 February 1926 in Emmett, Gem, Idaho at the age of 89. He was buried on 17 February 1926 in Mount Pleasant, Sanpete, Utah. His son John Albert was living in Emmett so he was probably living with him at the time of his death.